Green Tea; Mr. Justice Harbottle by Joseph Sheridan LeFanu
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Joseph Sheridan LeFanu >> Green Tea; Mr. Justice Harbottle
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6 GREEN TEA
1871
MR. JUSTICE HARBOTTLE
1872
By
Joseph Sheridan LeFanu
GREEN TEA
PROLOGUE
_Martin Hesselius, the German Physician_
Though carefully educated in medicine and surgery, I have never
practised either. The study of each continues, nevertheless, to interest
me profoundly. Neither idleness nor caprice caused my secession from the
honourable calling which I had just entered. The cause was a very
trifling scratch inflicted by a dissecting knife. This trifle cost me
the loss of two fingers, amputated promptly, and the more painful loss
of my health, for I have never been quite well since, and have seldom
been twelve months together in the same place.
In my wanderings I became acquainted with Dr. Martin Hesselius, a
wanderer like myself, like me a physician, and like me an enthusiast in
his profession. Unlike me in this, that his wanderings were voluntary,
and he a man, if not of fortune, as we estimate fortune in England, at
least in what our forefathers used to term "easy circumstances." He was
an old man when I first saw him; nearly five-and-thirty years my senior.
In Dr. Martin Hesselius, I found my master. His knowledge was immense,
his grasp of a case was an intuition. He was the very man to inspire a
young enthusiast, like me, with awe and delight. My admiration has stood
the test of time and survived the separation of death. I am sure it was
well-founded.
For nearly twenty years I acted as his medical secretary. His immense
collection of papers he has left in my care, to be arranged, indexed and
bound. His treatment of some of these cases is curious. He writes in two
distinct characters. He describes what he saw and heard as an
intelligent layman might, and when in this style of narrative he had
seen the patient either through his own hall-door, to the light of day,
or through the gates of darkness to the caverns of the dead, he returns
upon the narrative, and in the terms of his art and with all the force
and originality of genius, proceeds to the work of analysis, diagnosis
and illustration.
Here and there a case strikes me as of a kind to amuse or horrify a lay
reader with an interest quite different from the peculiar one which it
may possess for an expert. With slight modifications, chiefly of
language, and of course a change of names, I copy the following. The
narrator is Dr. Martin Hesselius. I find it among the voluminous notes
of cases which he made during a tour in England about sixty-four years
ago.
It is related in series of letters to his friend Professor Van Loo of
Leyden. The professor was not a physician, but a chemist, and a man who
read history and metaphysics and medicine, and had, in his day, written
a play.
The narrative is therefore, if somewhat less valuable as a medical
record, necessarily written in a manner more likely to interest an
unlearned reader.
These letters, from a memorandum attached, appear to have been returned
on the death of the professor, in 1819, to Dr. Hesselius. They are
written, some in English, some in French, but the greater part in
German. I am a faithful, though I am conscious, by no means a graceful
translator, and although here and there I omit some passages, and
shorten others, and disguise names, I have interpolated nothing.
CHAPTER I
_Dr. Hesselius Relates How He Met the Rev. Mr. Jennings_
The Rev. Mr. Jennings is tall and thin. He is middle-aged, and dresses
with a natty, old-fashioned, high-church precision. He is naturally a
little stately, but not at all stiff. His features, without being
handsome, are well formed, and their expression extremely kind, but also
shy.
I met him one evening at Lady Mary Heyduke's. The modesty and
benevolence of his countenance are extremely prepossessing.
We were but a small party, and he joined agreeably enough in the
conversation, He seems to enjoy listening very much more than
contributing to the talk; but what he says is always to the purpose and
well said. He is a great favourite of Lady Mary's, who it seems,
consults him upon many things, and thinks him the most happy and blessed
person on earth. Little knows she about him.
The Rev. Mr. Jennings is a bachelor, and has, they say sixty thousand
pounds in the funds. He is a charitable man. He is most anxious to be
actively employed in his sacred profession, and yet though always
tolerably well elsewhere, when he goes down to his vicarage in
Warwickshire, to engage in the actual duties of his sacred calling, his
health soon fails him, and in a very strange way. So says Lady Mary.
There is no doubt that Mr. Jennings' health does break down in,
generally, a sudden and mysterious way, sometimes in the very act of
officiating in his old and pretty church at Kenlis. It may be his heart,
it may be his brain. But so it has happened three or four times, or
oftener, that after proceeding a certain way in the service, he has on a
sudden stopped short, and after a silence, apparently quite unable to
resume, he has fallen into solitary, inaudible prayer, his hands and his
eyes uplifted, and then pale as death, and in the agitation of a strange
shame and horror, descended trembling, and got into the vestry-room,
leaving his congregation, without explanation, to themselves. This
occurred when his curate was absent. When he goes down to Kenlis now, he
always takes care to provide a clergyman to share his duty, and to
supply his place on the instant should he become thus suddenly
incapacitated.
When Mr. Jennings breaks down quite, and beats a retreat from the
vicarage, and returns to London, where, in a dark street off Piccadilly,
he inhabits a very narrow house, Lady Mary says that he is always
perfectly well. I have my own opinion about that. There are degrees of
course. We shall see.
Mr. Jennings is a perfectly gentlemanlike man. People, however, remark
something odd. There is an impression a little ambiguous. One thing
which certainly contributes to it, people I think don't remember; or,
perhaps, distinctly remark. But I did, almost immediately. Mr. Jennings
has a way of looking sidelong upon the carpet, as if his eye followed
the movements of something there. This, of course, is not always. It
occurs now and then. But often enough to give a certain oddity, as I
have said, to his manner, and in this glance travelling along the floor
there is something both shy and anxious.
A medical philosopher, as you are good enough to call me, elaborating
theories by the aid of cases sought out by himself, and by him watched
and scrutinised with more time at command, and consequently infinitely
more minuteness than the ordinary practitioner can afford, falls
insensibly into habits of observation, which accompany him everywhere,
and are exercised, as some people would say, impertinently, upon every
subject that presents itself with the least likelihood of rewarding
inquiry.
There was a promise of this kind in the slight, timid, kindly, but
reserved gentleman, whom I met for the first time at this agreeable
little evening gathering. I observed, of course, more than I here set
down; but I reserve all that borders on the technical for a strictly
scientific paper.
I may remark, that when I here speak of medical science, I do so, as I
hope some day to see it more generally understood, in a much more
comprehensive sense than its generally material treatment would warrant.
I believe the entire natural world is but the ultimate expression of
that spiritual world from which, and in which alone, it has its life. I
believe that the essential man is a spirit, that the spirit is an
organised substance, but as different in point of material from what we
ordinarily understand by matter, as light or electricity is; that the
material body is, in the most literal sense, a vesture, and death
consequently no interruption of the living man's existence, but simply
his extrication from the natural body--a process which commences at the
moment of what we term death, and the completion of which, at furthest a
few days later, is the resurrection "in power."
The person who weighs the consequences of these positions will probably
see their practical bearing upon medical science. This is, however, by
no means the proper place for displaying the proofs and discussing the
consequences of this too generally unrecognized state of facts.
In pursuance of my habit, I was covertly observing Mr. Jennings, with
all my caution--I think he perceived it--and I saw plainly that he was
as cautiously observing me. Lady Mary happening to address me by my
name, as Dr. Hesselius, I saw that he glanced at me more sharply, and
then became thoughtful for a few minutes.
After this, as I conversed with a gentleman at the other end of the
room, I saw him look at me more steadily, and with an interest which I
thought I understood. I then saw him take an opportunity of chatting
with Lady Mary, and was, as one always is, perfectly aware of being the
subject of a distant inquiry and answer.
This tall clergyman approached me by-and-by; and in a little time we had
got into conversation. When two people, who like reading, and know books
and places, having travelled, wish to discourse, it is very strange if
they can't find topics. It was not accident that brought him near me,
and led him into conversation. He knew German and had read my Essays on
Metaphysical Medicine which suggest more than they actually say.
This courteous man, gentle, shy, plainly a man of thought and reading,
who moving and talking among us, was not altogether of us, and whom I
already suspected of leading a life whose transactions and alarms were
carefully concealed, with an impenetrable reserve from, not only the
world, but his best beloved friends--was cautiously weighing in his own
mind the idea of taking a certain step with regard to me.
I penetrated his thoughts without his being aware of it, and was careful
to say nothing which could betray to his sensitive vigilance my
suspicions respecting his position, or my surmises about his plans
respecting myself.
We chatted upon indifferent subjects for a time but at last he said:
"I was very much interested by some papers of yours, Dr. Hesselius, upon
what you term Metaphysical Medicine--I read them in German, ten or
twelve years ago--have they been translated?"
"No, I'm sure they have not--I should have heard. They would have asked
my leave, I think."
"I asked the publishers here, a few months ago, to get the book for me
in the original German; but they tell me it is out of print."
"So it is, and has been for some years; but it flatters me as an author
to find that you have not forgotten my little book, although," I added,
laughing, "ten or twelve years is a considerable time to have managed
without it; but I suppose you have been turning the subject over again
in your mind, or something has happened lately to revive your interest
in it."
At this remark, accompanied by a glance of inquiry, a sudden
embarrassment disturbed Mr. Jennings, analogous to that which makes a
young lady blush and look foolish. He dropped his eyes, and folded his
hands together uneasily, and looked oddly, and you would have said,
guiltily, for a moment.
I helped him out of his awkwardness in the best way, by appearing not to
observe it, and going straight on, I said: "Those revivals of interest
in a subject happen to me often; one book suggests another, and often
sends me back a wild-goose chase over an interval of twenty years. But
if you still care to possess a copy, I shall be only too happy to
provide you; I have still got two or three by me--and if you allow me to
present one I shall be very much honoured."
"You are very good indeed," he said, quite at his ease again, in a
moment: "I almost despaired--I don't know how to thank you."
"Pray don't say a word; the thing is really so little worth that I am
only ashamed of having offered it, and if you thank me any more I shall
throw it into the fire in a fit of modesty."
Mr. Jennings laughed. He inquired where I was staying in London, and
after a little more conversation on a variety of subjects, he took his
departure.
CHAPTER II
_The Doctor Questions Lady Mary and She Answers_
"I like your vicar so much, Lady Mary," said I, as soon as he was gone.
"He has read, travelled, and thought, and having also suffered, he ought
to be an accomplished companion."
"So he is, and, better still, he is a really good man," said she. "His
advice is invaluable about my schools, and all my little undertakings at
Dawlbridge, and he's so painstaking, he takes so much trouble--you have
no idea--wherever he thinks he can be of use: he's so good-natured and
so sensible."
"It is pleasant to hear so good an account of his neighbourly virtues. I
can only testify to his being an agreeable and gentle companion, and in
addition to what you have told me, I think I can tell you two or three
things about him," said I.
"Really!"
"Yes, to begin with, he's unmarried."
"Yes, that's right--go on."
"He has been writing, that is he _was_, but for two or three years
perhaps, he has not gone on with his work, and the book was upon some
rather abstract subject--perhaps theology."
"Well, he was writing a book, as you say; I'm not quite sure what it was
about, but only that it was nothing that I cared for; very likely you are
right, and he certainly did stop--yes."
"And although he only drank a little coffee here to-night, he likes tea,
at least, did like it extravagantly."
"Yes, that's _quite_ true."
"He drank green tea, a good deal, didn't he?" I pursued.
"Well, that's very odd! Green tea was a subject on which we used almost
to quarrel."
"But he has quite given that up," said I.
"So he has."
"And, now, one more fact. His mother or his father, did you know them?"
"Yes, both; his father is only ten years dead, and their place is near
Dawlbridge. We knew them very well," she answered.
"Well, either his mother or his father--I should rather think his
father, saw a ghost," said I.
"Well, you really are a conjurer, Dr. Hesselius."
"Conjurer or no, haven't I said right?" I answered merrily.
"You certainly have, and it _was_ his father: he was a silent, whimsical
man, and he used to bore my father about his dreams, and at last he told
him a story about a ghost he had seen and talked with, and a very odd
story it was. I remember it particularly, because I was so afraid of
him. This story was long before he died--when I was quite a child--and
his ways were so silent and moping, and he used to drop in sometimes, in
the dusk, when I was alone in the drawing-room, and I used to fancy
there were ghosts about him."
I smiled and nodded.
"And now, having established my character as a conjurer, I think I must
say good-night," said I.
"But how _did_ you find it out?"
"By the planets, of course, as the gipsies do," I answered, and so,
gaily we said good-night.
Next morning I sent the little book he had been inquiring after, and a
note to Mr. Jennings, and on returning late that evening, I found that
he had called at my lodgings, and left his card. He asked whether I was
at home, and asked at what hour he would be most likely to find me.
Does he intend opening his case, and consulting me "professionally," as
they say? I hope so. I have already conceived a theory about him. It is
supported by Lady Mary's answers to my parting questions. I should like
much to ascertain from his own lips. But what can I do consistently with
good breeding to invite a confession? Nothing. I rather think he
meditates one. At all events, my dear Van L., I shan't make myself
difficult of access; I mean to return his visit tomorrow. It will be
only civil in return for his politeness, to ask to see him. Perhaps
something may come of it. Whether much, little, or nothing, my dear Van
L., you shall hear.
CHAPTER III
_Dr. Hesselius Picks Up Something in Latin Books_
Well, I have called at Blank Street.
On inquiring at the door, the servant told me that Mr. Jennings was
engaged very particularly with a gentleman, a clergyman from Kenlis, his
parish in the country. Intending to reserve my privilege, and to call
again, I merely intimated that I should try another time, and had turned
to go, when the servant begged my pardon, and asked me, looking at me a
little more attentively than well-bred persons of his order usually do,
whether I was Dr. Hesselius; and, on learning that I was, he said,
"Perhaps then, sir, you would allow me to mention it to Mr. Jennings,
for I am sure he wishes to see you."
The servant returned in a moment, with a message from Mr. Jennings,
asking me to go into his study, which was in effect his back drawing-room,
promising to be with me in a very few minutes.
This was really a study--almost a library. The room was lofty, with two
tall slender windows, and rich dark curtains. It was much larger than I
had expected, and stored with books on every side, from the floor to the
ceiling. The upper carpet--for to my tread it felt that there were two
or three--was a Turkey carpet. My steps fell noiselessly. The bookcases
standing out, placed the windows, particularly narrow ones, in deep
recesses. The effect of the room was, although extremely comfortable,
and even luxurious, decidedly gloomy, and aided by the silence, almost
oppressive. Perhaps, however, I ought to have allowed something for
association. My mind had connected peculiar ideas with Mr. Jennings. I
stepped into this perfectly silent room, of a very silent house, with a
peculiar foreboding; and its darkness, and solemn clothing of books, for
except where two narrow looking-glasses were set in the wall, they were
everywhere, helped this somber feeling.
While awaiting Mr. Jennings' arrival, I amused myself by looking into
some of the books with which his shelves were laden. Not among these,
but immediately under them, with their backs upward, on the floor, I
lighted upon a complete set of Swedenborg's "Arcana Caelestia," in the
original Latin, a very fine folio set, bound in the natty livery which
theology affects, pure vellum, namely, gold letters, and carmine edges.
There were paper markers in several of these volumes, I raised and
placed them, one after the other, upon the table, and opening where
these papers were placed, I read in the solemn Latin phraseology, a
series of sentences indicated by a pencilled line at the margin. Of
these I copy here a few, translating them into English.
"When man's interior sight is opened, which is that of his spirit, then
there appear the things of another life, which cannot possibly be made
visible to the bodily sight."...
"By the internal sight it has been granted me to see the things that are
in the other life, more clearly than I see those that are in the world.
From these considerations, it is evident that external vision exists
from interior vision, and this from a vision still more interior, and so
on."...
"There are with every man at least two evil spirits."...
"With wicked genii there is also a fluent speech, but harsh and grating.
There is also among them a speech which is not fluent, wherein the
dissent of the thoughts is perceived as something secretly creeping
along within it."
"The evil spirits associated with man are, indeed from the hells, but
when with man they are not then in hell, but are taken out thence. The
place where they then are, is in the midst between heaven and hell, and
is called the world of spirits--when the evil spirits who are with man,
are in that world, they are not in any infernal torment, but in every
thought and affection of man, and so, in all that the man himself
enjoys. But when they are remitted into their hell, they return to their
former state."...
"If evil spirits could perceive that they were associated with man, and
yet that they were spirits separate from him, and if they could flow in
into the things of his body, they would attempt by a thousand means to
destroy him; for they hate man with a deadly hatred."...
"Knowing, therefore, that I was a man in the body, they were continually
striving to destroy me, not as to the body only, but especially as to
the soul; for to destroy any man or spirit is the very delight of the
life of all who are in hell; but I have been continually protected by
the Lord. Hence it appears how dangerous it is for man to be in a living
consort with spirits, unless he be in the good of faith."...
"Nothing is more carefully guarded from the knowledge of associate
spirits than their being thus conjoint with a man, for if they knew it
they would speak to him, with the intention to destroy him."...
"The delight of hell is to do evil to man, and to hasten his eternal
ruin."
A long note, written with a very sharp and fine pencil, in Mr. Jennings'
neat hand, at the foot of the page, caught my eye. Expecting his
criticism upon the text, I read a word or two, and stopped, for it was
something quite different, and began with these words, _Deus misereatur
mei_--"May God compassionate me." Thus warned of its private nature, I
averted my eyes, and shut the book, replacing all the volumes as I had
found them, except one which interested me, and in which, as men
studious and solitary in their habits will do, I grew so absorbed as to
take no cognisance of the outer world, nor to remember where I was.
I was reading some pages which refer to "representatives" and
"correspondents," in the technical language of Swedenborg, and had
arrived at a passage, the substance of which is, that evil spirits, when
seen by other eyes than those of their infernal associates, present
themselves, by "correspondence," in the shape of the beast (_fera_)
which represents their particular lust and life, in aspect direful and
atrocious. This is a long passage, and particularises a number of those
bestial forms.
CHAPTER IV
_Four Eyes Were Reading the Passage_
I was running the head of my pencil-case along the line as I read it,
and something caused me to raise my eyes.
Directly before me was one of the mirrors I have mentioned, in which I
saw reflected the tall shape of my friend, Mr. Jennings, leaning over my
shoulder, and reading the page at which I was busy, and with a face so
dark and wild that I should hardly have known him.
I turned and rose. He stood erect also, and with an effort laughed a
little, saying:
"I came in and asked you how you did, but without succeeding in awaking
you from your book; so I could not restrain my curiosity, and very
impertinently, I'm afraid, peeped over your shoulder. This is not your
first time of looking into those pages. You have looked into Swedenborg,
no doubt, long ago?"
"Oh dear, yes! I owe Swedenborg a great deal; you will discover traces
of him in the little book on Metaphysical Medicine, which you were so good
as to remember."
Although my friend affected a gaiety of manner, there was a slight flush
in his face, and I could perceive that he was inwardly much perturbed.
"I'm scarcely yet qualified, I know so little of Swedenborg. I've only
had them a fortnight," he answered, "and I think they are rather likely
to make a solitary man nervous--that is, judging from the very little I
have read--I don't say that they have made me so," he laughed; "and I'm
so very much obliged for the book. I hope you got my note?"
I made all proper acknowledgments and modest disclaimers.
"I never read a book that I go with, so entirely, as that of yours," he
continued. "I saw at once there is more in it than is quite unfolded. Do
you know Dr. Harley?" he asked, rather abruptly.
In passing, the editor remarks that the physician here named was one of
the most eminent who had ever practised in England.
I did, having had letters to him, and had experienced from him great
courtesy and considerable assistance during my visit to England.
"I think that man one of the very greatest fools I ever met in my life,"
said Mr. Jennings.
This was the first time I had ever heard him say a sharp thing of
anybody, and such a term applied to so high a name a little startled me.
"Really! and in what way?" I asked.
"In his profession," he answered.
I smiled.
"I mean this," he said: "he seems to me, one half, blind--I mean one
half of all he looks at is dark--preternaturally bright and vivid all
the rest; and the worst of it is, it seems _wilful_. I can't get him--I
mean he won't--I've had some experience of him as a physician, but I
look on him as, in that sense, no better than a paralytic mind, an
intellect half dead. I'll tell you--I know I shall some time--all about
it," he said, with a little agitation. "You stay some months longer in
England. If I should be out of town during your stay for a little time,
would you allow me to trouble you with a letter?"
"I should be only too happy," I assured him.
"Very good of you. I am so utterly dissatisfied with Harley."
"A little leaning to the materialistic school," I said.
"A _mere_ materialist," he corrected me; "you can't think how that sort
of thing worries one who knows better. You won't tell any one--any of my
friends you know--that I am hippish; now, for instance, no one knows--not
even Lady Mary--that I have seen Dr. Harley, or any other doctor. So
pray don't mention it; and, if I should have any threatening of an
attack, you'll kindly let me write, or, should I be in town, have a
little talk with you."
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