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The Works of Samuel Johnson in Nine Volumes by Samuel Johnson



S >> Samuel Johnson >> The Works of Samuel Johnson in Nine Volumes

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That part of our work, by which it is distinguished from all others, is
the literary journal, or account of the labours and productions of the
learned. This was for a long time among the deficiencies of English
literature; but, as the caprice of man is always starting from too
little to too much, we have now, amongst other disturbers of human
quiet, a numerous body of reviewers and remarkers.

Every art is improved by the emulation of competitors; those who make no
advances towards excellence, may stand as warnings against faults. We
shall endeavour to avoid that petulance which treats with contempt
whatever has hitherto been reputed sacred. We shall repress that elation
of malignity, which wantons in the cruelties of criticism, and not only
murders reputation, but murders it by torture. Whenever we feel
ourselves ignorant we shall at least be modest. Our intention is not to
preoccupy judgment by praise or censure, but to gratify curiosity by
early intelligence, and to tell rather what our authors have attempted,
than what they have performed. The titles of books are necessarily
short, and, therefore, disclose but imperfectly the contents; they are
sometimes fraudulent and intended to raise false expectations. In our
account this brevity will be extended, and these frauds, whenever they
are detected, will be exposed; for though we write without intention to
injure, we shall not suffer ourselves to be made parties to deceit.

If any author shall transmit a summary of his work, we shall willingly
receive it; if any literary anecdote, or curious observation, shall be
communicated to us, we will carefully insert it. Many facts are known
and forgotten, many observations are made and suppressed; and
entertainment and instruction are frequently lost, for want of a
repository in which they may be conveniently preserved.

No man can modestly promise what he cannot ascertain: we hope for the
praise of knowledge and discernment, but we claim only that of diligence
and candour[1].

FOOTNOTE:

[1] Dr. Johnson received the humble reward of a guinea from Mr. Dodsley
for this composition.




INTRODUCTION
TO THE
WORLD DISPLAYED[1].

Navigation, like other arts, has been perfected by degrees. It is not
easy to conceive that any age or nation was without some vessel, in
which rivers might be passed by travellers, or lakes frequented by
fishermen; but we have no knowledge of any ship that could endure the
violence of the ocean before the ark of Noah.

As the tradition of the deluge has been transmitted to almost all the
nations of the earth, it must be supposed that the memory of the means,
by which Noah and his family were preserved, would be continued long
among their descendants, and that the possibility of passing the seas
could never be doubted.

What men know to be practicable, a thousand motives will incite them to
try; and there is reason to believe, that from the time that the
generations of the postdiluvian race spread to the seashores, there were
always navigators that ventured upon the sea, though, perhaps, not
willingly beyond the sight of land.

Of the ancient voyages little certain is known, and it is not necessary
to lay before the reader such conjectures as learned men have offered to
the world. The Romans, by conquering Carthage, put a stop to great part
of the trade of distant nations with one another, and because they
thought only on war and conquest, as their empire increased, commerce
was discouraged; till under the latter emperours, ships seem to have
been of little other use than to transport soldiers.

Navigation could not be carried to any great degree of certainty without
the compass, which was unknown to the ancients. The wonderful quality by
which a needle or small bar of steel, touched with a loadstone or
magnet, and turning freely by equilibration on a point, always preserves
the meridian, and directs its two ends north and south, was discovered,
according to the common opinion, in 1299, by John Gola of Amalfi, a town
in Italy.

From this time it is reasonable to suppose that navigation made
continual, though slow, improvements, which the confusion and barbarity
of the times, and the want of communication between orders of men so
distant as sailors and monks, hindered from being distinctly and
successively recorded.

It seems, however, that the sailors still wanted either knowledge or
courage, for they continued for two centuries to creep along the coast,
and considered every head-land as impassable, which ran far into the
sea, and against which the waves broke with uncommon agitation.

The first who is known to have formed the design of new discoveries, or
the first who had power to execute his purposes, was Don Henry the
fifth[2], son of John, the first king of Portugal, and Philippina,
sister of Henry the fourth of England. Don Henry, having attended his
father to the conquest of Ceuta, obtained, by conversation with the
inhabitants of the continent, some accounts of the interiour kingdoms
and southern coast of Africa; which, though rude and indistinct, were
sufficient to raise his curiosity, and convince him, that there were
countries yet unknown and worthy of discovery.

He, therefore, equipped some small vessels, and commanded that they
should pass, as far as they could, along that coast of Africa which
looked upon the great Atlantick ocean, the immensity of which struck the
gross and unskilful navigators of those times with terrour and
amazement. He was not able to communicate his own ardour to his seamen,
who proceeded very slowly in the new attempt; each was afraid to venture
much farther than he that went before him, and ten years were spent
before they had advanced beyond cape Bajador, so called from its
progression into the ocean, and the circuit by which it must be doubled.
The opposition of this promontory to the course of the sea, produced a
violent current and high waves, into which they durst not venture, and
which they had not yet knowledge enough to avoid, by standing off from
the land into the open sea.

The prince was desirous to know something of the countries that lay
beyond this formidable cape, and sent two commanders, named John
Gonzales Zarco, and Tristan Vas, in 1418, to pass beyond Bajador, and
survey the coast behind it. They were caught by a tempest, which drove
them out into the unknown ocean, where they expected to perish by the
violence of the wind, or, perhaps, to wander for ever in the boundless
deep. At last, in the midst of their despair, they found a small island,
where they sheltered themselves, and which the sense of their
deliverance disposed them to call Puerto Santo, or the Holy Haven.

When they returned with an account of this new island, Henry performed a
publick act of thanksgiving, and sent them again with seeds and cattle;
and we are told by the Spanish historian, that they set two rabbits on
shore, which increased so much in a few years, that they drove away the
inhabitants, by destroying their corn and plants, and were suffered to
enjoy the island without opposition.

In the second or third voyage to Puerto Santo, (for authors do not agree
which,) a third captain, called Perello, was joined to the two former.
As they looked round the island upon the ocean, they saw at a distance
something which they took for a cloud, till they perceived that it did
not change its place. They directed their course towards it, and, in
1419, discovered another island covered with trees, which they,
therefore, called Madera, or the Isle of Wood.

Madera was given to Vaz or Zarco, who set fire to the woods, which are
reported by Souza to have burnt for seven years together, and to have
been wasted, till want of wood was the greatest inconveniency of the
place. But green wood is not very apt to burn, and the heavy rains which
fall in these countries must, surely, have extinguished the
conflagration, were it ever so violent.

There was yet little progress made upon the southern coast, and Henry's
project was treated as chimerical by many of his countrymen. At last
Gilianes, in 1433, passed the dreadful cape, to which he gave the name
of Bajador, and came back, to the wonder of the nation.

In two voyages more, made in the two following years, they passed
forty-two leagues farther, and in the latter, two men with horses being
set on shore, wandered over the country, and found nineteen men, whom,
according to the savage mariners of that age, they attacked; the
natives, having javelins, wounded one of the Portuguese, and received
some wounds from them. At the mouth of a river they found sea-wolves in
great numbers, and brought home many of their skins, which were much
esteemed.

Antonio Gonzales, who had been one of the associates of Gilianes, was
sent again, in 1440, to bring back a cargo of the skins of sea-wolves.
He was followed in another ship by Nunno Tristam. They were now of
strength sufficient to venture upon violence; they, therefore, landed,
and, without either right or provocation, made all whom they seized
their prisoners, and brought them to Portugal, with great commendations
both from the prince and the nation.

Henry now began to please himself with the success of his projects, and,
as one of his purposes was the conversion of infidels, he thought it
necessary to impart his undertaking to the pope, and to obtain the
sanction of ecclesiastical authority. To this end Fernando Lopez
d'Azevedo was despatched to Rome, who related to the pope and cardinals
the great designs of Henry, and magnified his zeal for the propagation
of religion. The pope was pleased with the narrative, and by a formal
bull, conferred upon the crown of Portugal all the countries which
should be discovered as far as India, together with India itself, and
granted several privileges and indulgences to the churches which Henry
had built in his new regions, and to the men engaged in the navigation
for discovery. By this bull all other princes were forbidden to encroach
upon the conquests of the Portuguese, on pain of the censures incurred
by the crime of usurpation.

The approbation of the pope, the sight of men, whose manners and
appearance were so different from those of Europeans, and the hope of
gain from golden regions, which has been always the great incentive to
hazard and discovery, now began to operate with full force. The desire
of riches and of dominion, which is yet more pleasing to the fancy,
filled the court of the Portuguese prince with innumerable adventurers
from very distant parts of Europe. Some wanted to be employed in the
search after new countries, and some to be settled in those which had
been already found.

Communities now began to be animated by the spirit of enterprise, and
many associations were formed for the equipment of ships, and the
acquisition of the riches of distant regions, which, perhaps, were
always supposed to be more wealthy, as more remote. These undertakers
agreed to pay the prince a fifth part of the profit, sometimes a greater
share, and sent out the armament at their own expense.

The city of Lagos was the first that carried on this design by
contribution. The inhabitants fitted out six vessels, under the command
of Lucarot, one of the prince's household, and soon after fourteen more
were furnished for the same purpose, under the same commander; to those
were added many belonging to private men, so that, in a short time,
twenty-six ships put to sea in quest of whatever fortune should present.

The ships of Lagos were soon separated by foul weather, and the rest,
taking each its own course, stopped at different parts of the African
coast, from cape Blanco to cape Verd. Some of them, in 1444, anchored at
Gomera, one of the Canaries, where they were kindly treated by the
inhabitants, who took them into their service against the people of the
isle of Palma, with whom they were at war; but the Portuguese, at their
return to Gomera, not being made so rich as they expected, fell upon
their friends, in contempt of all the laws of hospitality and
stipulations of alliance, and, making several of them prisoners and
slaves, set sail for Lisbon.

The Canaries are supposed to have been known, however imperfectly, to
the ancients; but, in the confusion of the subsequent ages, they were
lost and forgotten, till, about the year 1340, the Biscayners found
Lucarot, and invading it, (for to find a new country, and invade it has
always been the same,) brought away seventy captives, and some
commodities of the place. Louis de la Cerda, count of Clermont, of the
blood royal both of France and Spain, nephew of John de la Cerda, who
called himself the Prince of Fortune, had once a mind to settle in those
islands, and applying himself first to the king of Arragon, and then to
Clement the sixth, was by the pope crowned at Avignon, king of the
Canaries, on condition that he should reduce them to the true religion;
but the prince altered his mind, and went into France to serve against
the English. The kings both of Castile and Portugal, though they did not
oppose the papal grant, yet complained of it, as made without their
knowledge, and in contravention of their rights.

The first settlement in the Canaries was made by John de Betancour, a
French gentleman, for whom his kinsman Robin de Braquement, admiral of
France, begged them, with the title of king, from Henry the magnificent
of Castile, to whom he had done eminent services. John made himself
master of some of the isles, but could never conquer the grand Canary;
and having spent all that he had, went back to Europe, leaving his
nephew, Massiot de Betancour, to take care of his new dominion. Massiot
had a quarrel with the vicar-general, and was, likewise, disgusted by
the long absence of his uncle, whom the French king detained in his
service, and being able to keep his ground no longer, he transferred his
rights to Don Henry, in exchange for some districts in the Madera, where
he settled his family.

Don Henry, when he had purchased those islands, sent thither, in 1424,
two thousand five hundred foot, and a hundred and twenty horse; but the
army was too numerous to be maintained by the country. The king of
Castile afterwards claimed them, as conquered by his subjects under
Betancour, and held under the crown of Castile by fealty and homage: his
claim was allowed, and the Canaries were resigned.

It was the constant practice of Henry's navigators, when they stopped at
a desert island, to land cattle upon it, and leave them to breed, where,
neither wanting room nor food, they multiplied very fast, and furnished
a very commodious supply to those who came afterwards to the same place.
This was imitated, in some degree, by Anson, at the isle of Juan
Fernandez.

The island of Madera he not only filled with inhabitants, assisted by
artificers of every kind, but procured such plants as seemed likely to
flourish in that climate, and introduced the sugar-canes and vines which
afterwards produced a very large revenue.

The trade of Africa now began to be profitable, but a great part of the
gain arose from the sale of slaves, who were annually brought into
Portugal, by hundreds, as Lafitau relates, and without any appearance of
indignation or compassion; they, likewise, imported gold dust in such
quantities, that Alphonso the fifth coined it into a new species of
money called Crusades, which is still continued in Portugal.

In time they made their way along the south coast of Africa, eastward to
the country of the negroes, whom they found living in tents, without any
political institutions, supporting life, with very little labour, by the
milk of their kine, and millet, to which those who inhabited the coast
added fish dried in the sun. Having never seen the natives, or heard of
the arts of Europe, they gazed with astonishment on the ships, when they
approached their coasts, sometimes thinking them birds, and sometimes
fishes, according as their sails were spread or lowered; and sometimes
conceiving them to be only phantoms, which played to and fro in the
ocean. Such is the account given by the historian, perhaps, with too
much prejudice against a negro's understanding, who, though he might
well wonder at the bulk and swiftness of the first ship, would scarcely
conceive it to be either a bird or a fish, but having seen many bodies
floating in the water, would think it, what it really is, a large boat;
and, if he had no knowledge of any means by which separate pieces of
timber may be joined together, would form very wild notions concerning
its construction, or, perhaps, suppose it to be a hollow trunk of a
tree, from some country where trees grow to a much greater height and
thickness than in his own.

When the Portuguese came to land, they increased the astonishment of the
poor inhabitants, who saw men clad in iron, with thunder and lightning
in their hands. They did not understand each other, and signs are a very
imperfect mode of communication, even to men of more knowledge than the
negroes, so that they could not easily negotiate or traffick: at last
the Portuguese laid hands on some of them, to carry them home for a
sample; and their dread and amazement was raised, says Lafitau, to the
highest pitch, when the Europeans fired their cannons and muskets among
them, and they saw their companions fall dead at their feet, without any
enemy at hand, or any visible cause of their destruction.

On what occasion, or for what purpose, cannons and muskets were
discharged among a people harmless and secure, by strangers who, without
any right, visited their coast, it is not thought necessary to inform
us. The Portuguese could fear nothing from them, and had, therefore, no
adequate provocation; nor is there any reason to believe but that they
murdered the negroes in wanton merriment, perhaps, only to try how many
a volley would destroy, or what would be the consternation of those that
should escape. We are openly told, that they had the less scruple
concerning their treatment of the savage people, because they scarcely
considered them as distinct from beasts; and, indeed, the practice of
all the European nations, and among others, of the English barbarians
that cultivate the southern islands of America, proves, that this
opinion, however absurd and foolish, however wicked and injurious, still
continues to prevail. Interest and pride harden the heart, and it is in
vain to dispute against avarice and power.

By these practices the first discoverers alienated the natives from
them; and whenever a ship appeared, every one that could fly betook
himself to the mountains and the woods, so that nothing was to be got
more than they could steal: they sometimes surprised a few fishers, and
made them slaves, and did what they could to offend the negroes, and
enrich themselves. This practice of robbery continued till some of the
negroes, who had been enslaved, learned the language of Portugal, so as
to be able to interpret for their countrymen, and one John Fernandez
applied himself to the negro tongue.

From this time began something like a regular traffick, such as can
subsist between nations where all the power is on one side; and a
factory was settled in the isle of Arguin, under the protection of a
fort. The profit of this new trade was assigned, for a certain term, to
Ferdinando Gomez; which seems to be the common method of establishing a
trade, that is yet too small to engage the care of a nation, and can
only be enlarged by that attention which is bestowed by private men upon
private advantage. Gomez continued the discoveries to cape Catharine,
two degrees and a half beyond the line.

In the latter part of the reign of Alphonso the fifth, the ardour of
discovery was somewhat intermitted, and all commercial enterprises were
interrupted by the wars in which he was engaged with various success.
But John the second, who succeeded, being fully convinced both of the
honour and advantage of extending his dominions in countries hitherto
unknown, prosecuted the designs of prince Henry with the utmost vigour,
and in a short time added to his other titles, that of king of Guinea
and of the coast of Africa.

In 1463, in the third year of the reign of John the second, died prince
Henry, the first encourager of remote navigation, by whose incitement,
patronage and example, distant nations have been made acquainted with
each other, unknown countries have been brought into general view, and
the power of Europe has been extended to the remotest parts of the
world. What mankind has lost and gained by the genius and designs of
this prince, it would be long to compare, and very difficult to
estimate. Much knowledge has been acquired, and much cruelty been
committed; the belief of religion has been very little propagated, and
its laws have been outrageously and enormously violated. The Europeans
have scarcely visited any coast, but to gratify avarice, and extend
corruption; to arrogate dominion without right, and practise cruelty
without incentive. Happy had it, then, been for the oppressed, if the
designs of Henry had slept in his bosom, and surely more happy for the
oppressors. But there is reason to hope that out of so much evil, good
may sometimes be produced; and that the light of the gospel will at last
illuminate the sands of Africa, and the deserts of America, though its
progress cannot but be slow, when it is so much obstructed by the lives
of Christians.

The death of Henry did not interrupt the progress of king John, who was
very strict in his injunctions, not only to make discoveries, but to
secure possession of the countries that were found. The practice of the
first navigators was only to raise a cross upon the coast, and to carve
upon trees the device of Don Henry, the name which they thought it
proper to give to the new coast, and any other information, for those
that might happen to follow them; but now they began to erect piles of
stone with a cross on the top, and engraved on the stone the arms of
Portugal, the name of the king, and of the commander of the ship, with
the day and year of the discovery. This was accounted sufficient to
prove their claim to the new lands; which might be pleaded, with justice
enough, against any other Europeans, and the rights of the original
inhabitants were never taken into notice. Of these stone records, nine
more were erected in the reign of king John, along the coast of Africa,
as far as the cape of Good Hope.

The fortress in the isle of Arguin was finished, and it was found
necessary to build another at S. Georgio de la Mina, a few degrees north
of the line, to secure the trade of gold dust, which was chiefly carried
on at that place. For this purpose a fleet was fitted out, of ten large
and three smaller vessels, freighted with materials for building the
fort, and with provisions and ammunition for six hundred men, of whom
one hundred were workmen and labourers. Father Lafitau relates, in very
particular terms, that these ships carried hewn stones, bricks, and
timber, for the fort, so that nothing remained but barely to erect it.
He does not seem to consider how small a fort could be made out of the
lading often ships.

The command of this fleet was given to Don Diego d'Azambue, who set sail
December 11, 1481, and reaching La Mina January 19, 1482, gave immediate
notice of his arrival to Caramansa, a petty prince of that part of the
country, whom he very earnestly invited to an immediate conference.

Having received a message of civility from the negro chief, he landed,
and chose a rising ground, proper for his intended fortress, on which he
planted a banner with the arms of Portugal, and took possession in the
name of his master. He then raised an altar at the foot of a great tree,
on which mass was celebrated, the whole assembly, says Lafitau, breaking
out into tears of devotion at the prospect of inviting these barbarous
nations to the profession of the true faith. Being secure of the
goodness of the end, they had no scruple about the means, nor ever
considered how differently from the primitive martyrs and apostles they
were attempting to make proselytes. The first propagators of
Christianity recommended their doctrines by their sufferings and
virtues; they entered no defenceless territories with swords in their
hands; they built no forts upon ground to which they had no right, nor
polluted the purity of religion with the avarice of trade, or insolence
of power.

What may still raise higher the indignation of a Christian mind, this
purpose of propagating truth appears never to have been seriously
pursued by any European nation; no means, whether lawful or unlawful,
have been practised with diligence and perseverance for the conversion
of savages. When a fort is built, and a factory established, there
remains no other care than to grow rich. It is soon found that ignorance
is most easily kept in subjection, and that by enlightening the mind
with truth, fraud and usurpation would be made less practicable and less
secure.

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