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The Mahabharata of Krishna Dwaipayana Vyasa Bk. 3 Pt. 2 by Translated by Kisari Mohan Ganguli

T >> Translated by Kisari Mohan Ganguli >> The Mahabharata of Krishna Dwaipayana Vyasa Bk. 3 Pt. 2




Vaisampayana continued, "Then those five sons of Pritha, each like unto
Indra, filled with wrath, leaving the panic-stricken infantry alone who
were imploring them for mercy, rushed furiously upon the charioteers,
attacking them on all sides and darkening the very air with the thick
shower of arrows they shot."


SECTION CCLXIX

Vaisampayana said, "Meanwhile, the king of Sindhu was giving orders to
those princes, saying, 'Halt, strike, march, quick,' and like. And on
seeing Bhima, Arjuna and the twin brothers with Yudhishthira, the
soldiers sent up a loud shout on the field of battle. And the warriors
of the Sivi, Sauvira and Sindhu tribes, at the sight of those powerful
heroes looking like fierce tigers, lost heart. And Bhimasena, armed with
a mace entirely of Saikya iron and embossed with gold, rushed towards
the Saindhava monarch doomed to death. But Kotikakhya, speedily
surrounding Vrikodara with an array of mighty charioteers, interposed
between and separated the combatants. And Bhima, though assailed with
numberless spears and clubs and iron arrows hurled at him by the strong
arms of hostile heroes, did not waver for one moment. On the other hand,
he killed, with his mace, an elephant with its driver and fourteen
foot-soldiers fighting in the front of Jayadratha's car. And Arjuna
also, desirous of capturing the Sauvira king, slew five hundred brave
mountaineers fighting in the van of the Sindhu army. And in that
encounter, the king himself slew in the twinkling of an eye, a hundred
of the best warriors of the Sauviras. And Nakula too, sword in hand,
jumping out of his chariot, scattered in a moment, like a tiller sowing
seeds, the heads of the combatants fighting in the rear. And Sahadeva
from his chariot began to fell with his iron shafts, many warriors
fighting on elephants, like birds dropped from the boughs of a tree.
Then the king of Trigartas, bow in hand descending from his great
chariot, killed the four steeds of the king with his mace. But Kunti's
son, king Yudhishthira the just, seeing the foe approach so near, and
fighting on foot, pierced his breast with a crescent-shaped arrow. And
that hero, thus wounded in the breast began to vomit blood, and fell
down upon the ground besides Pritha's son, like an uprooted tree. And
king Yudhishthira the just, whose steeds had been slain taking this
opportunity, descended with Indrasena from his chariot and mounted that
of Sahadeva. And the two warriors, Kshemankara and Mahamuksha, singling
out Nakula, began to pour on him from both sides a perfect shower of
keen-edged arrows. The son of Madri, however, succeeded in slaying, with
a couple of long shafts, both those warriors who had been pouring on him
an arrowy shower--like clouds in the rainy season. Suratha, the king of
Trigartas, well-versed in elephant-charges, approaching the front of
Nakula's chariot, caused it to be dragged by the elephant he rode. But
Nakula, little daunted at this, leaped out of his chariot, and securing
a point of vantage, stood shield and sword in hand, immovable as a hill.
Thereupon Suratha, wishing to slay Nakula at once, urged towards him his
huge and infuriate elephant with trunk upraised. But when the beast came
near, Nakula with his sword severed from his head both trunk and tusks.
And that mail-clad elephant, uttering a frightful roar, fell headlong
upon the ground, crushing its riders by the fall. And having achieved
this daring feat, the heroic son of Madri, getting up on Bhimasena's
car, obtained a little rest. And Bhima too, seeing prince Kotikakhya
rush to the encounter, cut off the head of his charioteer with a
horse-shoe arrow. That prince did not even perceive that his driver was
killed by his strong-armed adversary, and his horses, no longer
restrained by a driver, ran about on the battle-field in all directions.
And seeing that prince without a driver turn his back, that foremost of
smiters, Bhima the son of Pandu, went up to him and slew him with a
bearded dart. And Dhananjaya also cut off with his sharp crescent-shaped
arrows, the heads, as well as the bows of all the twelve Sauvira heroes.
And the great warrior killed in battle, with the arrow, the leaders of
the Ikshwakus and the hosts of Sivis and Trigartas and Saindhavas. And a
great many elephants with their colours, and chariots with standards,
were seen to fall by the hand of Arjuna. And heads without trunks, and
trunks without heads, lay covering the entire field of battle. And dogs,
and herons and ravens, and crows, and falcons, and jackals, and
vultures, feasted on the flesh and blood of warriors slain on that
field. And when Jayadratha, the king of Sindhu, saw that his warriors
were slain, he became terrified and anxious to run away leaving Krishna
behind. And in that general confusion, the wretch, setting down Draupadi
there, fled for his life, pursuing the same forest path by which he had
come. And king Yudhishthira the just, seeing Draupadi with Dhaumya
walking before, caused her to be taken up on a chariot by the heroic
Sahadeva, the son of Madri. And when Jayadratha had fled away Bhima
began to mow down with his iron-arrows such of his followers as were
running away striking each trooper down after naming him. But Arjuna
perceiving that Jayadratha had run away exhorted his brother to refrain
from slaughtering the remnant of the Saindhava host. And Arjuna said, 'I
do not find on the field of battle Jayadratha through whose fault alone
we have experienced this bitter misfortune! Seek him out first and may
success crown thy effort! What is the good of thy slaughtering these
troopers? Why art thou bent upon this unprofitable business?'"

Vaisampayana continued, "Bhimasena, thus exhorted by Arjuna of great
wisdom, turning to Yudhishthira, replied, saying, 'As a great many of
the enemy's warriors have been slain and as they are flying in all
directions, do thou, O king, now return home, taking with thee Draupadi
and the twin brothers and high-souled Dhaumya, and console the princess
after getting back to our asylum! That foolish king of Sindhu I shall
not let alone as long as he lives, even if he find a shelter in the
internal regions or is backed by Indra himself!' And Yudhishthira
replied, saying, 'O thou of mighty arms remembering (our sister) Dussala
and the celebrated Gandhari, thou shouldst not slay the king of Sindhu
even though he is so wicked!'"

Vaisampayana continued, "Hearing these words, Draupadi was greatly
excited. And that highly intelligent lady in her excitement said to her
two husbands, Bhima and Arjuna with indignation mixed with modesty, 'If
you care to do what is agreeable to me, you must slay that mean and
despicable wretch, that sinful, foolish, infamous and contemptible chief
of the Saindhava clan! That foe who forcibly carries away a wife, and he
that wrests a kingdom, should never be forgiven on the battle-field,
even though he should supplicate for mercy!' Thus admonished, those two
valiant warriors went in search of the Saindhava chief. And the king
taking Krishna with him returned home, accompanied by his spiritual
adviser. And on entering the hermitage, he found it was laid over with
seats for the ascetics and crowded with their disciples and graced with
the presence of Markandeya and other Brahmanas. And while those
Brahmanas were gravely bewailing the lot of Draupadi, Yudhishthira
endued with great wisdom joined their company, with his brothers. And
beholding the king thus come back after having defeated the Saindhava
and the Sauvira host and recovered Draupadi, they were all elated with
joy! And the king took his seat in their midst. And the excellent
princess Krishna entered the hermitage with the two brothers.

"Meanwhile Bhima and Arjuna, learning the enemy was full two miles ahead
of them urged their horses to greater speed in pursuit of him. And the
mighty Arjuna performed a wonderful deed, killing the horse of
Jayadratha although they were full two miles ahead of them. Armed with
celestial weapons undaunted by difficulties he achieved this difficult
feat with arrows inspired with _Mantras_. And then the two warriors,
Bhima and Arjuna, rushed towards the terrified king of Sindhu whose
horses had been slain and who was alone and perplexed in mind. And the
latter was greatly grieved on seeing his steeds slain. And beholding
Dhananjaya do such a daring deed, and intent on running away, he
followed the same forest track by which he had come. And Phalguna,
seeing the Saindhava chief so active in his fright, overtook him and
addressed him saying, 'Possessed of so little manliness, how couldst
thou dare to take away a lady by force? Turn round, O prince; it is not
meet that thou shouldst run away! How canst thou act so, leaving thy
followers in the midst of thy foes?' Although addressed by the sons of
Pritha thus, the monarch of Sindhu did not even once turn round. And
then bidding him to what he chose the mighty Bhima overtook him in an
instant, but the kind Arjuna entreated him not to kill that wretch."


SECTION CCLXX

Vaisampayana said, "Jayadratha flying for his life upon beholding those
two brothers with upraised arms, was sorely grieved and bolted off with
speed and coolness. But the mighty and indignant Bhimasena, descending
from his chariot, ran after him thus fleeing, and seized him by the hair
of his head. And holding him high up in the air, Bhima thrust him on the
ground with violence. And seizing the prince by the head, he knocked him
about. And when the wretch recovered consciousness, he groaned aloud and
wanted to get up on his legs. But that hero endued with mighty arms
kicked him on the head. And Bhima pressed him on the breast with his
knees as well as with his fists. And the prince thus belaboured, soon
became insensible. Then Phalguna dissuaded the wrathful Bhimasena from
inflicting further chastisement on the prince, by reminding him of what
Yudhishthira had said regarding (their sister) Dussala. But Bhima
replied, saying, 'This sinful wretch hath done a cruel injury to
Krishna, who never can bear such treatment. He, therefore, deserveth to
die at my hands! But what can I do? The king is always overflowing with
mercy, and thou, too, art constantly putting obstacles in my way from a
childish sense of virtue!' Having said these words, Vrikodara, with his
crescent-shaped arrow, shaved the hair of the prince's head, heaving
five tufts in as many places. Jayadratha uttered not a word at this.
Then Vrikodara, addressing the foe said, 'If thou wishest to live,
listen to me. O fool! I shall tell thee the means to attain that wish!
In public assemblies and in open courts thou must say,--I am the slave
of the Pandavas.--on this condition alone, I will pardon thee thy life!
This is the customary rule of conquest on the field of battle.' Thus
addressed and treated, king Jayadratha said to the mighty and fierce
warrior who always looked awful, 'Be it so!' And he was trembling and
senseless and begrimed with dust. Then Arjuna and Vrikodara, securing
him with chains, thrust him into a chariot. And Bhima, himself mounting
that chariot, and accompanied by Arjuna, drove towards the hermitage.
And approaching Yudhishthira seated there, he placed Jayadratha in that
condition before the king. And the king, smiling, told him to set the
Sindhu prince at liberty. Then Bhima said unto the king, 'Do thou tell
Draupadi that this wretch hath become the slave of the Pandavas.' Then
his eldest brother said unto him affectionately, 'If thou hast any
regard for us, do thou set this wretch at liberty!' And Draupadi too,
reading the king's mind, said, 'Let him off! He hath become a slave of
the king's and thou, too, hast disfigured him by leaving five tufts of
hair on his head.' Then that crest-fallen prince, having obtained his
liberty, approached king Yudhishthira and bowed down unto him. And
seeing those _Munis_ there, he saluted them also. Then the kind-hearted
king Yudhishthira, the son of Dharma, beholding Jayadratha in that
condition, almost supported by Arjuna, said unto him, 'Thou art a free
man now; I emancipate thee! Now go away and be careful not to do such
thing again; shame to thee! Thou hadst intended to take away a lady by
violence, even though thou art so mean and powerless! What other wretch
save thee would think of acting thus?' Then that foremost king of
Bharata's race eyed with pity that perpetrator of wicked deeds, and
believing that he had lost his senses, said, 'Mayst thy heart grow in
virtue! Never set thy heart again on immoral deeds! Thou mayst depart in
peace now with thy charioteers, cavalry and infantry.' Thus addressed by
Yudhishthira, the prince, O Bharata, was overpowered with shame, and
bending down his head, he silently and sorrowfully wended his way to the
place where the Ganga debouches on the plains. And imploring the
protection of the god of three eyes, the consort of Uma, he did severe
penance at that place. And the three-eyed god, pleased with his
austerities deigned to accept his offerings in person. And he also
granted him a boon! Do thou listen, O monarch, how the prince received
that boon! Jayadratha, addressing that god, asked the boon, 'May I be
able to defeat in battle all the five sons of Pandu on their chariots!'
The god, however, told him 'This cannot be.' And Maheswara said, 'None
can slay or conquer them in battle. Save Arjuna, however, thou shall be
able to only check them (once) on the field of battle! The heroic
Arjuna, with mighty arms, is the god incarnate styled _Nara_. He
practised austerities of old in the Vadari forest. The God _Narayana_ is
his friend. Therefore, he is unconquerable of the very gods. I myself
have given him the celestial weapon called _Pasupata_. From the regents
also of all the ten cardinal points, he has acquired the thunder-bolt
and other mighty weapons. And the great god Vishnu who is the Infinite
Spirit, the Lord Preceptor of all the gods, is the Supreme Being without
attributes, and the Soul of the Universe, and existeth pervading the
whole creation. At the termination of a cycle of ages, assuming the
shape of the all-consuming fire, he consumed the whole Universe with
mountains and seas and islands and hills and woods and forests. And
after the destruction of the _Naga_ world also in the subterranean
regions in the same way, vast masses of many-coloured and loud-pealing
clouds, with streaks of lightning, spreading along the entire welkin,
had appeared on high. Then pouring down water in torrents thick as axles
of cars, and filling the space everywhere, these extinguishing that
all-consuming fire! When at the close of four thousand _Yugas_ the Earth
thus became flooded with water, like one vast sea, and all mobile
creatures were hushed in death, and the sun and the moon and the winds
were all destroyed, and the Universe was devoid of planets and stars,
the Supreme Being called Narayana, unknowable by the senses, adorned
with a thousand heads and as many eyes and legs, became desirous of
rest. And the serpent Sesha, looking terrible with his thousand hoods,
and shining with the splendour of ten thousand suns, and white as the
_Kunda_ flower or the moon or a string of pearls, or the white lotus, or
milk, or the fibres of a lotus stalk, served for his conch. And that
adorable and omnipotent God thus slept on the bosom of the deep,
enveloping all space with nocturnal gloom. And when his creative faculty
was excited, he awoke and found the Universe denuded of everything. In
this connection, the following _sloka_ is recited respecting the meaning
of _Narayana_. "Water was created by (the _Rishi_) _Nara_, and it formed
his corpus; therefore do we hear it styled as _Nara_. And because it
formed his _Ayana_ (resting-place) therefore is he known as _Narayana_."
As soon as that everlasting Being was engaged in meditation for the
re-creation of the Universe, a lotus flower instantaneously came into
existence from his navel, and the four-faced _Brahma_ came out of that
navel-lotus. And then the Grandsire of all creatures, seating himself on
that flower and finding that the whole Universe was a blank, created in
his own likeness, and from his will, the (nine) great _Rishis, Marichi_
and others. And these in their turn observing the same thing, completed
the creation, by creating _Yakshas, Rakshas, Pisachas_, reptiles, men,
and all mobile and immobile creatures. The Supreme Spirit hath three
conditions. In the form of Brahma, he is the Creator, and in the form of
Vishnu he is the Preserver, and in his form as Rudra, he is the
Destroyer of the Universe! O king of Sindhu, hast thou not heard of the
wonderful achievements of Vishnu, described to thee by the _Munis_ and
the Brahmanas learned in the _Vedas_? When the world was thus reduced to
one vast sea of water, with only the heavens above, the Lord, like a
fire-fly at night-time during the rainy season, moved about hither and
thither in search of stable ground, with the view of rehabilitating his
creation, and became desirous of raising the Earth submerged in water.
_What shape shall I take to rescue the Earth from this flood!_--So
thinking and contemplating with divine insight, he bethought himself of
the shape of a wild boar fond of sporting in water. And assuming the
shape of a sacrificial boar shining with effulgence and instinct with
the _Vedas_ and ten _Yojanas_ in length, with pointed tusks and a
complexion like dark clouds, and with a body huge as a mountain, and
roaring like a conglomeration of clouds, the Lord plunged into the
waters, and lifted up the Earth with one of his tusks, and replaced it
in its proper sphere. At another time, the mighty Lord, assuming a
wonderful form with a body half lion, half man, and squeezing his hands,
repaired to the court of the ruler of the _Daityas_. That progenitor of
the _Daityas_, the son of _Diti_, who was the enemy of the (gods),
beholding the Lord's peculiar form, burst out into passion and his eyes
became inflamed with rage. And Hiranya-Kasipu, the war-like son of Diti
and the enemy of the gods, adorned with garlands and looking like a mass
of dark clouds, taking up his trident in hand and roaring like the
clouds, rushed on that being half lion, half man. Then that powerful
king of wild beasts, half man, half lion, taking a leap in the air,
instantly rent the _Daitya_ in twain by means of his sharp claws. And
the adorable lotus-eyed Lord of great effulgence, having thus slain the
_Daitya_ king for the well-being of all creatures, again took his birth
in the womb of _Aditi_ as son of Kasyapa. And at the expiration of a
thousand years she was delivered of that superhuman conception. And then
was born that Being, of the hue of rain-charged clouds with bright eyes
and of dwarfish stature. He had the ascetic's staff and water-pot in
hand, and was marked with the emblem of a curl of hair on the breast.
And that adorable Being wore matted locks and the sacrificial thread,
and he was stout and handsome and resplendent with lustre. And that
Being, arriving at the sacrificial enclosure of Vali, king of the
_Danavas_, entered the sacrificial assembly with the aid of Vrihaspati.
And beholding that dwarf-bodied Being, Vali was well-pleased and said
unto him, "I am glad to see thee, O Brahmana! Say what is it that thou
wantest from me!" Thus addressed by Vali, the dwarf-god replied with a
smile, saying, "So be it! Do thou, lord of the _Danavas_, give me three
paces of ground!" And Vali contented to give what that Brahmana of
infinite power had asked. And while measuring with his paces the space
he sought, Hari assumed a wonderful and extraordinary form. And with
only three paces he instantly covered this illimitable world. And then
that everlasting God, Vishnu, gave it away unto Indra. This history
which has just been related to thee, is celebrated as the "_Incarnation
of the Dwarf_." And from him, all the gods had their being, and after
him the world is said to be _Vaishnava_, or pervaded by Vishnu. And for
the destruction of the wicked and the preservation of religion, even He
hath taken his birth among men in the race of the Yadus. And the
adorable Vishnu is styled Krishna. These, O king of Sindhu, are the
achievements of the Lord whom all the worlds worship and whom the
learned describe as without beginning and without end, unborn and
Divine! They call Him, the unconquerable Krishna with conchshell, discus
and mace, and adorned with the emblem of a curl of hair, Divine, clad in
silken robes of yellow hue, and the best of those versed in the art of
war. Arjuna is protected by Krishna the possessor of these attributes.
That glorious and lotus-eyed Being of infinite power, that slayer of
hostile heroes, riding in the same chariot with Pritha's son, protecteth
him! He is, therefore, invincible; the very gods cannot resist his
power, still less can one with human attributes vanquish the son of
Pritha in battle! Therefore, O king, thou must let him alone! Thou
shalt, however, be able to vanquish for a single day only, the rest of
Yudhishthira's forces along with thine enemies--the four sons of
Pandu!'"

Vaisampayana continued, "Having said these words unto that prince, the
adorable Hara of three eyes, the destroyer of all sins, the consort of
Uma, and lord of wild beasts, the destroyer of (Daksha's) sacrifice, the
slayer of Tripura and He that had plucked out the eyes of Bhaga,
surrounded by his dwarfish and hunch-backed and terrible followers
having frightful eyes and ears and uplifted arms, vanished, O tiger
among kings, from that place with his consort Uma! And the wicked
Jayadratha also returned home, and the sons of Pandu continued to dwell
in the forest of Kamyaka."


SECTION CCLXXI

Janamejaya said, "What did those tigers among men, the Pandavas, do,
after they had suffered such misery in consequence of the ravishment of
Draupadi?"

Vaisampayana said, "Having defeated Jayadratha and rescued Krishna, the
virtuous king Yudhishthira took his seat by the side of that best of
_Munis_. And among those foremost of ascetics who were expressing their
grief upon hearing Draupadi's misfortune, Yudhishthira, the son of
Pandu, addressed Markandeya, saying, 'O adorable Sire, amongst the gods
and the ascetics, thou art known to have the fullest knowledge of both
the past as well as the future. A doubt existeth in my mind, which I
would ask thee to solve! This lady is the daughter of Drupada; she hath
issued from the sacrificial altar and hath not been begotten of the
flesh; and she is highly blessed and is also the daughter-in-law of the
illustrious Pandu. I incline to think that Time, and human Destiny that
dependeth on our acts, and the Inevitable, are irresistible in respect
of creatures. (If it were not so), how could such a misfortune afflict
this wife of ours so faithful and virtuous, like a false accusation of
theft against an honest man? The daughter of Drupada hath never
committed any sinful act, nor hath she done anything that is not
commendable: on the contrary, she hath assiduously practised the highest
virtues towards Brahmanas. And yet the foolish king Jayadratha had
carried her away by force. In consequence of this act of violence on
her, that sinful wretch hath his hair shaved off his head and sustained
also, with all his allies, defeat in battle. It is true we have rescued
her after slaughtering the troops of Sindhu. But the disgrace of this
ravishment of our wife during our hours of carelessness, hath stained
us, to be sure. This life in the wilderness is full of miseries. We
subsist by chase; and though dwelling in the woods, we are obliged to
slay the denizens thereof that live with us! This exile also that we
suffer is due to the act of deceitful kinsmen! Is there any one who is
more unfortunate than I am? Hath thou ever seen or heard of such a one
before?'"


SECTION CCLXXII

"Markandeya said, 'O bull of the Bharata race, even Rama suffered
unparalleled misery, for the evil-minded Ravana, king of the Rakshasas,
having recourse to deceit and overpowering the vulture Jatayu, forcibly
carried away his wife Sita from his asylum in the woods. Indeed, Rama,
with the help of Sugriva, brought her back, constructing a bridge across
the sea, and consuming Lanka with his keen-edged arrows.'

"Yudhishthira said, 'In what race was Rama born and what was the measure
of his might and prowess? Whose son also was Ravana and for what was it
that he had any misunderstanding with Rama? It behoveth thee, O
illustrious one, to tell me all this in detail; for I long to hear the
story of Rama of great achievements!'

"Markandeya said, 'Listen, O prince of Bharata's race, to this old
history exactly as it happened! I will tell thee all about the distress
suffered by Rama together with his wife. There was a great king named
Aja sprung from the race of Ikshwaku. He had a son named Dasaratha who
was devoted to the study of the Vedas and was ever pure. And Dasaratha
had four sons conversant with morality and profit known by the names,
respectively, of Rama, Lakshmana, Satrughna, and the mighty Bharata. And
Rama had for his mother Kausalya, and Bharata had for his mother
Kaikeyi, while those scourges of their enemies Lakshmana and Satrughna
were the sons of Sumitra. And Janaka was the king of Videha, and Sita
was his daughter. And Tashtri himself created her, desiring to make her
the beloved wife of Rama. I have now told thee the history of both
Rama's and Sita's birth. And now, O king, I will relate unto thee the
birth of Ravana. That Lord of all creatures and the Creator of the
Universe viz., the Self-create Prajapati himself--that god possessed of
great ascetic merit--is the grandfather of Ravana. And Pulastya hath a
mighty son called Vaisravana begotten of a cow. But his son, leaving his
father, went to his grandfather. And, O king, angered at this, his
father then created a second self of himself. And with half of his own
self that regenerate one became born of Visrava for wrecking a vengeance
on Vaisravana. But the Grandsire, pleased with Vaisravana, gave him
immortality, and sovereignty of all the wealth of the Universe, the
guardianship of one of the cardinal points, the friendship of Isana, and
a son named Nalakuvera. And he also gave him for his capital Lanka,
which was guarded by hosts of Rakshasas, and also a chariot called
Pushpaka capable of going everywhere according to the will of the rider.
And the kingship of the Yakshas and the sovereignty over sovereigns were
also his.'"