Atlantic Monthly, Vol. 1, No. 7, May, 1858 by Various
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Various >> Atlantic Monthly, Vol. 1, No. 7, May, 1858
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When I have established a pair of well-pronounced feathering-calluses on
my thumbs, when I am in training so that I can do my fifteen miles at a
stretch without coming to grief in any way, when I can perform my mile
in eight minutes or a little less, then I feel as if I had old Time's
head in chancery, and could give it to him at my leisure.
I do not deny the attraction of walking. I have bored this ancient city
through and through in my daily travels, until I know it as an old
inhabitant of a Cheshire knows his cheese. Why, it was I who, in the
course of these rambles, discovered that remarkable avenue called
_Myrtle Street_, stretching in one long line from east of the Reservoir
to a precipitous and rudely paved cliff which looks down on the grim
abode of Science, and beyond it to the far hills; a promenade so
delicious in its repose, so cheerfully varied with glimpses down the
northern slope into busy Cambridge Street with its iron river of the
horse-railroad, and wheeled barges gliding back and forward over it,--so
delightfully closing at its western extremity in sunny courts and
passages where I know peace, and beauty, and virtue, and serene old age
must be perpetual tenants,--so alluring to all who desire to take their
daily stroll, in the words of Dr. Watts,--
"Alike unknowing and unknown,"--
that nothing but a sense of duty would have prompted me to reveal the
secret of its existence. I concede, therefore, that walking is an
immeasurably fine invention, of which old age ought constantly to avail
itself.
Saddle-leather is in some respects even preferable to sole-leather. The
principal objection to it is of a financial character. But you may be
sure that Bacon and Sydenham did not recommend it for nothing. One's
_hepar_, or, in vulgar language, liver,--a ponderous organ, weighing
some three or four pounds,--goes up and down like the dasher of a
churn in the midst of the other vital arrangements, at every step of
a trotting horse. The brains also are shaken up like coppers in a
moneybox. Riding is good, for those that are born with a silver-mounted
bridle in their hand, and can ride as much and as often as they like,
without thinking all the time they hear that steady grinding sound as
the horse's jaws triturate with calm lateral movement the bank-bills and
promises to pay upon which it is notorious that the profligate animal in
question feeds day and night.
Instead, however, of considering these kinds of exercise in this
empirical way, I will devote a brief space to an examination of them in
a more scientific form.
The pleasure of exercise is due first to a purely physical impression,
and secondly to a sense of power in action. The first source of pleasure
varies of course with our condition and the state of the surrounding
circumstances; the second with the amount and kind of power, and the
extent and kind of action. In all forms of active exercise there are
three powers simultaneously in action,--the will, the muscles, and the
intellect. Each of these predominates in different kinds of exercise.
In walking, the will and muscles are so accustomed to work together
and perform their task with so little expenditure of force, that the
intellect is left comparatively free. The mental pleasure in walking,
as such, is in the sense of power over all our moving machinery. But in
riding, I have the additional pleasure of governing another will, and my
muscles extend to the tips of the animal's ears and to his four hoofs,
instead of stopping at my hands and feet. Now in this extension of
my volition and my physical frame into another animal, my tyrannical
instincts and my desire for heroic strength are at once gratified. When
the horse ceases to have a will of his own and his muscles require no
special attention on your part, then you may live on horseback as Wesley
did, and write sermons or take naps, as you like. But you will observe,
that, in riding on horseback, you always have a feeling, that, after
all, it is not you that do the work, but the animal, and this prevents
the satisfaction from being complete.
Now let us look at the conditions of rowing. I won't suppose you to be
disgracing yourself in one of those miserable tubs, tugging in which is
to rowing the true boat what riding a cow is to bestriding an Arab. You
know the Esquimaux _kayak_, (if that is the name of it,) don't you? Look
at that model of one over my door. Sharp, rather?--On the contrary, it
is a lubber to the one you and I must have; a Dutch fish-wife to
Psyche, contrasted with what I will tell you about.--Our boat, then, is
something of the shape of a pickerel, as you look down upon his back,
he lying in the sunshine just where the sharp edge of the water cuts in
among the lily-pads. It is a kind of a giant _pod_, as one may say,--
tight everywhere, except in a little place in the middle, where you sit.
Its length is from seven to ten yards, and as it is only from sixteen to
thirty inches wide in its widest part, you understand why you want those
"outriggers," or projecting iron frames with the rowlocks in which the
oars play. My rowlocks are five feet apart; double or more than double
the greatest width of the boat.
Here you are, then, afloat with a body a rod and a half long, with arms,
or wings, as you may choose to call them, stretching more than twenty
feet from tip to tip; every volition of yours extending as perfectly
into them as if your spinal cord ran down the centre strip of your boat,
and the nerves of your arms tingled as far as the broad blades of your
oars,--oars of spruce, balanced, leathered, and ringed under your own
special direction. This, in sober earnest, is the nearest approach to
flying that man has ever made or perhaps ever will make. As the hawk
sails without flapping his pinions, so you drift with the tide when you
will, in the most luxurious form of locomotion indulged to an embodied
spirit. But if your blood wants rousing, turn round that stake in the
river, which you see a mile from here; and when you come in in sixteen
minutes, (if you do, for we are old boys, and not champion scullers, you
remember,) then say if you begin to feel a little warmed up or not! You
can row easily and gently all day, and you can row yourself blind and
black in the face in ten minutes, just as you like. It has been long
agreed that there is no way in which a man can accomplish so much labor
with his muscles as in rowing. It is in the boat, then, that man finds
the largest extension of his volitional and muscular existence; and
yet he may tax both of them so slightly, in that most delicious of
exercises, that he shall mentally write his sermon, or his poem, or
recall the remarks he has made in company and put them in form for the
public, as well as in his easy-chair.
I dare not publicly name the rare joys, the infinite delights, that
intoxicate me on some sweet June morning, when the river and bay are
smooth as a sheet of beryl-green silk, and I run along ripping it up
with my knife-edged shell of a boat, the rent closing after me like
those wounds of angels which Milton tells of, but the seam still shining
for many a long rood behind me. To lie still over the Flats, where the
waters are shallow, and see the crabs crawling and the sculpins gliding
busily and silently beneath the boat,--to rustle in through the long
harsh grass that leads up some tranquil creek,--to take shelter from the
sunbeams under one of the thousand-footed bridges, and look down its
interminable colonnades, crusted with green and oozy growths, studded
with minute barnacles, and belted with rings of dark muscles, while
overhead streams and thunders that other river whose every wave is
a human soul flowing to eternity as the river below flows to the
ocean,--lying there moored unseen, in loneliness so profound that
the columns of Tadmor in the Desert could not seem more remote from
life,--the cool breeze on one's forehead, the stream whispering against
the half-sunken pillars,--why should I tell of these things, that I
should live to see my beloved haunts invaded and the waves blackened
with boats as with a swarm of water-beetles? What a city of idiots
we must be not to have covered this glorious bay with gondolas and
wherries, as we have just learned to cover the ice in winter with
skaters!
I am satisfied that such a set of black-coated, stiff-jointed,
soft-muscled, paste-complexioned youth as we can boast in our Atlantic
cities never before sprang from loins of Anglo-Saxon lineage. Of the
females that are the mates of these males I do not here speak. I
preached my sermon from the lay-pulpit on this matter a good while
ago. Of course, if you heard it, you know my belief is that the total
climatic influences here are getting up a number of new patterns of
humanity, some of which are not an improvement on the old model.
Clipper-built, sharp in the bows, long in the spars, slender to look at,
and fast to go, the ship, which is the great organ of our national
life of relation, is but a reproduction of the typical form which the
elements impress upon its builder. All this we cannot help; but we can
make the best of these influences, such as they are. We have a few
good boatmen,--no good horsemen that I hear of,--nothing remarkable, I
believe, in cricketing,--and as for any great athletic feat performed
by a gentleman in these latitudes, society would drop a man who should
run round the Common in five minutes. Some of our amateur fencers,
single-stick players, and boxers, we have no reason to be ashamed of.
Boxing is rough play, but not too rough for a hearty young fellow.
Anything is better than this white-blooded degeneration to which we all
tend.
I dropped into a gentlemen's sparring exhibition only last evening. It
did my heart good to see that there were a few young and youngish youths
left who could take care of their own heads in case of emergency. It is
a fine sight, that of a gentleman resolving himself into the primitive
constituents of his humanity. Here is a delicate young man now, with an
intellectual countenance, a slight figure, a sub-pallid complexion, a
most unassuming deportment, a mild adolescent in fact, that any Hiram or
Jonathan from between the ploughtails would of course expect to handle
with perfect ease. Oh, he is taking off his gold-bowed spectacles! Ah,
he is divesting himself of his cravat! Why, he is stripping off his
coat! Well, here he is, sure enough, in a tight silk shirt, and with two
things that look like batter puddings in the place of his fists. Now see
that other fellow with another pair of batter puddings,--the big one
with the broad shoulders; he will certainly knock the little man's
head off, if he strikes him. Feinting, dodging, stopping, hitting,
countering,--little man's head not off yet. You might as well try to
jump upon your own shadow as to hit the little man's intellectual
features. He needn't have taken off the gold-bowed spectacles at all.
Quick, cautious, shifty, nimble, cool, he catches all the fierce lunges
or gets out of their reach, till his turn comes, and then, whack goes
one of the batter puddings against the big one's ribs, and bang goes the
other into the big one's face, and, staggering, shuffling, slipping,
tripping, collapsing, sprawling, down goes the big one in a
miscellaneous bundle.--If my young friend, whose excellent article I
have referred to, could only introduce the manly art of self-defence
among the clergy, I am satisfied that we should have better sermons and
an infinitely less quarrelsome church-militant. A bout with the gloves
would let off the ill-nature, and cure the indigestion, which, united,
have embroiled their subject in a bitter controversy. We should then
often hear that a point of difference between an infallible and a
heretic, instead of being vehemently discussed in a series of newspaper
articles, had been settled by a friendly contest in several rounds,
at the close of which the parties shook hands and appeared cordially
reconciled.
But boxing you and I are too old for, I am afraid. I was for a moment
tempted, by the contagion of muscular electricity last evening, to try
the gloves with the Benicia Boy, who looked in as a friend to the noble
art; but remembering that he had twice my weight and half my age,
besides the advantage of his training, I sat still and said nothing.
There is one other delicate point I wish to speak of with reference
to old age. I refer to the use of dioptric media which correct the
diminished refracting power of the humors of the eye,--in other words,
spectacles. I don't use them. All I ask is a large, fair type, a strong
daylight or gas-light, and one yard of focal distance, and my eyes are
as good as ever. But if _your_ eyes fail, I can tell you something
encouraging. There is now living in New York State an old gentleman who,
perceiving his sight to fail, immediately took to exercising it on the
finest print, and in this way fairly bullied Nature out of her foolish
habit of taking liberties at five-and-forty, or thereabout. And now
this old gentleman performs the most extraordinary feats with his pen,
showing that his eyes must be a pair of microscopes. I should be afraid
to say to you how much he writes in the compass of a half-dime,--
whether the Psalms or the Gospels, or the Psalms _and_ the Gospels, I
won't be positive.
But now let me tell you this. If the time comes when you must lay down
the fiddle and the bow, because your fingers are too stiff, and drop the
ten-foot sculls, because your arms are too weak, and, after dallying
awhile with eye-glasses, come at last to the undisguised reality of
spectacles,--if the time comes when that fire of life we spoke of has
burned so low that where its flames reverberated there is only the
sombre stain of regret, and where its coals glowed, only the white ashes
that cover the embers of memory,--don't let your heart grow cold, and
you may carry cheerfulness and love with you into the teens of your
second century, if you can last so long. As our friend, the Poet, once
said, in some of those old-fashioned heroics of his which he keeps for
his private reading,--
Call him not old, whose visionary brain
Holds o'er the past its undivided reign.
For him in vain the envious seasons roll
Who bears eternal summer in his soul.
If yet the minstrel's song, the poet's lay,
Spring with her birds, or children with their play,
Or maiden's smile, or heavenly dream of art
Stir the few life-drops creeping round his heart,--
Turn to the record where his years are told,--
Count his gray hairs,--they cannot make him old!
_End of the Professor's paper_.
[The above essay was not read at one time, but in several instalments,
and accompanied by various comments from different persons at the table.
The company were in the main attentive, with the exception of a little
somnolence on the part of the old gentleman opposite at times, and a
few sly, malicious questions about the "old boys" on the part of that
forward young fellow who has figured occasionally, not always to his
advantage, in these reports.
On Sunday mornings, in obedience to a feeling I am not ashamed of,
I have always tried to give a more appropriate character to our
conversation. I have never read them my sermon yet, and I don't know
that I shall, as some of them might take my convictions as a personal
indignity to themselves. But having read our company so much of the
Professor's talk about age and other subjects connected with physical
life, I took the next Sunday morning to repeat to them the following
poem of his, which I have had by me some time. He calls it--I suppose,
for his professional friends--THE ANATOMIST'S HYMN; but I shall name
it--]
THE LIVING TEMPLE.
Not in the world of light alone,
Where God has built his blazing throne,
Nor yet alone in earth below,
With belted seas that come and go,
And endless isles of sunlit green,
Is all thy Maker's glory seen:
Look in upon thy wondrous frame,--
Eternal wisdom still the same!
The smooth, soft air with pulse-like waves
Flows murmuring through its hidden caves
Whose streams of brightening purple rush
Fired with a new and livelier blush,
While all their burden of decay
The ebbing current steals away,
And red with Nature's flame they start
From the warm fountains of the heart.
No rest that throbbing slave may ask,
Forever quivering o'er his task,
While far and wide a crimson jet
Leaps forth to fill the woven net
Which in unnumbered crossing tides
The flood of burning life divides,
Then kindling each decaying part
Creeps back to find the throbbing heart.
But warmed with that unchanging flame
Behold the outward moving frame,
Its living marbles jointed strong
With glistening band and silvery thong,
And linked to reason's guiding reins
By myriad rings in trembling chains,
Each graven with the threaded zone
Which claims it as the master's own.
See how yon beam of seeming white
Is braided out of seven-hued light,
Yet in those lucid gloves no ray
By any chance shall break astray.
Hark how the rolling surge of sound,
Arches and spirals circling round,
Wakes the hushed spirit through thine ear
With music it is heaven to hear.
Then mark the cloven sphere that holds
All thoughts in its mysterious folds,
That feels sensation's faintest thrill
And flashes for the sovereign will;
Think on the stormy world that dwells
Locked in its dim and clustering cells!
The lightning gleams of power it sheds
Along its hollow glassy threads!
O Father! grant thy love divine
To make these mystic temples thine!
When wasting age and wearying strife
Have sapped the leaning walls of life,
When darkness gathers over all,
And the last tottering pillars fall,
Take the poor dust thy mercy warms
And mould it into heavenly forms!
* * * * *
LITERARY NOTICES.
_Library of Old Authors.--Works of John Marston_. London: John Russell
Smith. 1856-7.
Mr. Halliwell, at the close of his Preface to the Works of Marston,
(Vol. I. p. xxii.,) says, "The dramas now collected together are
reprinted absolutely from the early editions, which were placed in the
hands of our printers, who thus had the advantage of following them
without the intervention of a transcriber. They are given as nearly as
possible in their original state, the only modernizations attempted
consisting in the alternations of the letters _i_ and _j_, and _u_ and
_v_, the retention of which" (does Mr. Halliwell mean the letters or the
"alternations"?) "would have answered no useful purpose, while it would
have unnecessarily perplexed the modern reader."
This not very clear; but as Mr. Halliwell is a member of several learned
foreign societies, and especially of the Royal _Irish_ Academy, perhaps
it would he unfair to demand that he should write clear English. As one
of Mr. Smith's editors, it was to be expected that he should not write
it idiomatically. Some malign constellation (Taurus, perhaps, whose
infaust aspect may be supposed to preside over the makers of bulls and
blunders) seems to have been in conjunction with heavy Saturn when the
Library was projected. At the top of the same page from which we have
made our quotation, Mr. Halliwell speaks of "conveying a favorable
impression _on_ modern readers." It was surely to no such phrase as this
that Ensign Pistol alluded when he said, "_Convey_ the _wise_ it call."
A literal reprint of an old author may be of value in two ways: the
orthography may in certain cases indicate the ancient pronunciation, or
it may put us on a scent which shall lead us to the burrow of a word
among the roots of language. But in order to this, it surely is not
needful to undertake the reproduction of all the original errors of the
press; and even were it so, the proofs of carelessness in the editorial
department are so glaring, that we are left in doubt, after all, if we
may congratulate ourselves on possessing all these sacred blunders
of the Elizabethan typesetters in their integrity and without any
debasement of modern alloy. If it be gratifying to know that there lived
stupid men before our contemporary Agamemnons in that kind, yet we
demand absolute accuracy in the report of the _phenomena_ in order to
arrive at anything like safe statistics. For instance, we find (Vol. I.
p. 89) "ACTUS SECUNDUS, SCENA PRIMUS," and (Vol. III. p. 174) "_exit
ambo_," and we are interested to know that in a London printing-house,
two centuries and a half ago, there was a philanthropist who wished to
simplify the study of the Latin language by reducing all the nouns to
one gender and all the verbs to one number. Had his emancipated theories
of grammar prevailed, how much easier would that part of boys which
cherubs want have found the school-room benches! How would birchen bark,
as an educational tonic, have fallen in repute! How white would have
been the (now black-and-blue) memories of Dr. Busby and so many other
educational _lictors_, who, with their bundles of rods, heralded not
alone the consuls, but all other Roman antiquities to us! We dare not,
however, indulge in the grateful vision, since there are circumstances
which lead us to infer that Mr. Halliwell himself (member though he be
of so many learned societies) has those vague notions of the speech of
ancient Rome which are apt to prevail in regions which count not the
_betula_ in their _Flora_. On page xv. of his Preface, he makes
Drummond say that Ben Jonson "was dilated" (_delated_,--Gifford gives it
in English, _accused_) "to the king by Sir James Murray,"--Ben, whose
corpulent person stood in so little need of that malicious increment!
What is Mr. Halliwell's conception of editorial duty? As we read along,
and the once fair complexion of the margin grew more and more pimply
with pencil-marks, like that of a bad proof-sheet, we began to think
that he was acting on the principle of every man his own washerwoman,
--that he was making blunders of set purpose, (as teachers of languages
do in their exercises,) in order that we might correct them for
ourselves, and so fit us in time to be editors also, and members of
various learned societies, even as Mr. Halliwell himself is. We fancied,
that, magnanimously waving aside the laurel with which a grateful
posterity crowned General Wade, he wished us "to see these roads
_before_ they were made," and develope our intellectual muscles in
getting over them. But no; Mr. Halliwell has appended notes to his
edition, and among them are some which correct misprints, and therefore
seem to imply that he considers that service as belonging properly to
the editorial function. We are obliged, then, to give up our theory that
his intention was to make every reader an editor, and to suppose that he
wished rather to show how disgracefully a book might be edited and yet
receive the commendation of professional critics who read with the ends
of their fingers. If this were his intention, Marston himself never
published so biting a satire.
Let us look at a few of the intricate passages, to help us through
which Mr. Halliwell lends us the light of his editorial lantern. In the
Induction to "What you Will" occurs the striking and unusual phrase,
"Now out up-pont," and Mr. Halliwell favors us with the following note:
"Page 221, line 10. _Up-pont_.--That is, upon't." Again in the same play
we find--
"Let twattling fame cheatd others rest,
I um no dish for rumors feast."
Of course, it should read,--
"Let twattling [twaddling] Fame cheate others' rest,
I am no dish for Rumor's feast."
Mr. Halliwell comes to our assistance thus: "Page 244, line 21, [22
it should be,] _I um_,--a printer's error for _I am." Dignus vindice
nodus_! Five lines above, we have "whole" for "who'll," and four lines
below, "helmeth" for "whelmeth"; but Mr. Halliwell vouchsafes no note.
In the "Fawn" we read, "Wise _neads_ use few words," and the editor says
in a note, "a misprint for _heads_"! Kind Mr. Halliwell!
Having given a few examples of our "Editor's" corrections, we proceed to
quote a passage or two which, it is to be presumed, he thought perfectly
clear.
"A man can skarce put on a tuckt-up cap,
A button'd frizado sute, skarce eate good meate,
_Anchoves, caviare_, but hee's satyred
And term'd phantasticall. By the muddy spawne
Of slymie neughtes, when troth, phantasticknesse--
That which the naturall sophysters tearme
_Phantusia incomplexa_--is a function
Even of the bright immortal part of man.
It is the common passe, the sacred dore,
Unto the prive chamber of the soule;
That bar'd, nought passeth past the baser court.
Of outward scence by it th' inamorate
Most lively thinkes he sees the absent beauties
Of his lov'd mistres."--Vol. I. p. 241.
In this case, also, the true readings are clear enough:--
"And termed fantastical by the muddy spawn
Of slimy newts";
and
----"past the baser court
Of outward sense";--
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