Atlantic Monthly, Vol. 7, No. 44, June, 1861 by Various
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Various >> Atlantic Monthly, Vol. 7, No. 44, June, 1861
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"As you please, dearie; but first fill a little basket with our best
oranges for the sisters."
"Trust me for that!" And the girl ran eagerly to the house, and drew
from her treasures a little white wicker basket, which she proceeded
to line curiously with orange-leaves, sticking sprays of blossoms in a
wreath round the border.
"Now for some of our best blood-oranges!" she said;--"old Jocunda says
they put her in mind of pomegranates. And here are some of these little
ones,--see here, grandmamma!" she exclaimed, as she turned and held up
a branch just broken, where five small golden balls grew together with a
pearly spray of white buds just beyond them.
The exercise of springing up for the branch had sent a vivid glow into
her clear brown cheek, and her eyes were dilated with excitement and
pleasure; and as she stood joyously holding the branch, while the
flickering shadows fell on her beautiful face, she seemed more like a
painter's dream than a reality.
Her grandmother stood a moment admiring her.
"She's too good and too pretty for Antonio or any other man: she ought
to be kept to look at," she said to herself. "If I could keep her
always, no man should have her; but death will come, and youth and
beauty go, and so somebody must care for her."
When the basket was filled and trimmed, Agnes took it on her arm. Elsie
raised and poised on her head the great square basket that contained her
merchandise, and began walking erect and straight down the narrow rocky
stairs that led into the gorge, holding her distaff with its white flax
in her hands, and stepping as easily as if she bore no burden.
Agnes followed her with light, irregular movements, glancing aside
from time to time, as a tuft of flowers or a feathery spray of leaves
attracted her fancy. In a few moments her hands were too full, and her
woollen apron of many-colored stripes was raised over one arm to hold
her treasures, while a hymn to Saint Agnes, which she constantly
murmured to herself, came in little ripples of sound, now from behind a
rock, and now out of a tuft of bushes, to show where the wanderer was
hid. The song, like many Italian ones, would be nothing in English,
--only a musical repetition of sweet words to a very simple and
childlike idea, the _bella, bella, bella_ ringing out in every verse
with a tender joyousness that seemed in harmony with the waving ferns
and pendent flowers and long ivy-wreaths from among which its notes
issued. "Beautiful and sweet Agnes," it said, in a thousand tender
repetitions, "make me like thy little white lamb! Beautiful Agnes, take
me to the green fields where Christ's lambs are feeding! Sweeter than
the rose, fairer than the lily, take me where thou art!"
At the bottom of the ravine a little stream tinkles its way among stones
so mossy in their deep, cool shadow as to appear all verdure; for seldom
the light of the sun can reach the darkness where they lie. A little
bridge, hewn from solid rock, throws across the shrunken stream an arch
much wider than its waters seem to demand; for in spring and autumn,
when the torrents wash down from the mountains, its volume is often
suddenly increased.
This bridge was so entirely and evenly grown over with short thick moss
that it might seem cut of some strange kind of living green velvet, and
here and there it was quaintly embroidered with small blossoming tufts
of white alyssum, or feathers of ferns and maiden's-hair which shook
and trembled to every breeze. Nothing could be lovelier than this mossy
bridge, when some stray sunbeam, slanting up the gorge, took a fancy
to light it up with golden hues, and give transparent greenness to the
tremulous thin leaves that waved upon it.
On this spot Elsie paused a moment, and called back after Agnes, who had
disappeared into one of those deep grottos with which the sides of
the gorge are perforated, and which are almost entirely veiled by the
pendent ivy-wreaths.
"Agnes! Agnes! wild girl! come quick!"
Only the sound of "_Bella, bella Agnella_" came out of the ivy-leaves to
answer her; but it sounded so happy and innocent that Elsie could not
forbear a smile, and in a moment Agnes came springing down with a
quantity of the feathery lycopodium in her hands, which grows nowhere so
well as in moist and dripping places.
Out of her apron were hanging festoons of golden broom, crimson
gladiolus, and long, trailing sprays of ivy; while she held aloft in
triumph a handful of the most superb cyclamen, whose rosy crowns rise so
beautifully above their dark quaint leaves in moist and shady places.
"See, see, grandmother, what an offering I have! Saint Agnes will be
pleased with me to-day; for I believe in her heart she loves flowers
better than gems."
"Well, well, wild one,--time flies, we must hurry." And crossing the
bridge quickly, the grandmother struck into a mossy foot-path that led
them, after some walking, under the old Roman bridge at the gateway of
Sorrento. Two hundred feet above their heads rose the mighty arches,
enamelled with moss and feathered with ferns all the way; and below this
bridge the gorge grew somewhat wider, its sides gradually receding
and leaving a beautiful flat tract of land, which was laid out as an
orange-orchard. The golden fruit was shut in by rocky walls on either
side which here formed a perfect hot-bed, and no oranges were earlier or
finer.
Through this beautiful orchard the two at length emerged from the gorge
upon the sea-sands, where lay the blue Mediterranean swathed in bands
of morning mist, its many-colored waters shimmering with a thousand
reflected lights, and old Capri panting through sultry blue mists, and
Vesuvius with his cloud-spotted sides and smoke-wreathed top burst into
view. At a little distance a boatload of bronzed fishermen had just
drawn in a net, from which they were throwing out a quantity of
sardines, which flapped and fluttered in the sunshine like scales of
silver. The wind blowing freshly bore thousands of little purple waves
to break one after another at the foamy line which lay on the sand.
Agnes ran gayly along the beach with her flowers and vines fluttering
from her gay striped apron, and her cheeks flushed with exercise
and pleasure,--sometimes stopping and turning with animation to her
grandmother to point out the various floral treasures that enamelled
every crevice and rift of the steep wall of rock which rose
perpendicularly above their heads in that whole line of the shore which
is crowned with the old city of Sorrento: and surely never did rocky
wall show to the open sea a face more picturesque and flowery. The deep
red cliff was hollowed here and there into fanciful grottos, draped with
every varied hue and form of vegetable beauty. Here a crevice high in
air was all abloom with purple gillyflower, and depending in festoons
above it the golden blossoms of the broom; here a cleft seemed to be a
nestling-place for a colony of gladiolus, with its crimson flowers
and blade-like leaves; here the silver-frosted foliage of the
miller-geranium, or of the wormwood, toned down the extravagant
brightness of other blooms by its cooler tints. In some places it seemed
as if a sort of floral cascade were tumbling confusedly over the rocks,
mingling all hues and all forms in a tangled mass of beauty.
"Well, well," said old Elsie, as Agnes pointed to some superb
gillyflowers which grew nearly half-way up the precipice,--"is the
child possessed? You have all the gorge in your apron already. Stop
looking, and let us hurry on."
After a half-hour's walk, they came to a winding staircase cut in the
rock, which led them a zigzag course up through galleries and grottos
looking out through curious windows and loop-holes upon the sea, till
finally they emerged at the old sculptured portal of a shady garden
which was surrounded by the cloistered arcades of the Convent of Saint
Agnes.
The Convent of Saint Agnes was one of those monuments in which the piety
of the Middle Ages delighted to commemorate the triumphs of the new
Christianity over the old Heathenism.
The balmy climate and paradisiacal charms of Sorrento and the adjacent
shores of Naples had made them favorite resorts during the latter period
of the Roman Empire,--a period when the whole civilized world seemed
to human view about to be dissolved in the corruption of universal
sensuality. The shores of Baiae were witnesses of the orgies and
cruelties of Nero and a court made in his likeness, and the palpitating
loveliness of Capri became the hot-bed of the unnatural vices of
Tiberius. The whole of Southern Italy was sunk in a debasement of
animalism and ferocity which seemed irrecoverable, and would have been
so, had it not been for the handful of salt which a Galilean peasant had
about that time east into the putrid, fermenting mass of human society.
We must not wonder at the zeal which caused the artistic Italian nature
to love to celebrate the passing away of an era of unnatural vice and
demoniac cruelty by visible images of the purity, the tenderness, the
universal benevolence which Jesus had brought into the world.
Some time about the middle of the thirteenth century, it had been a
favorite enterprise of a princess of a royal family in Naples to erect a
convent to Saint Agnes, the guardian of female purity, out of the wrecks
and remains of an ancient temple of Venus, whose white pillars and
graceful acanthus-leaves once crowned a portion of the precipice on
which the town was built, and were reflected from the glassy blue of
the sea at its feet. It was said that this princess was the first lady
abbess. Be that as it may, it proved to be a favorite retreat for many
ladies of rank and religious aspiration, whom ill-fortune in some of its
varying forms led to seek its quiet shades, and it was well and richly
endowed by its royal patrons.
It was built after the manner of conventual buildings generally,--in a
hollow square, with a cloistered walk around the inside looking upon a
garden.
The portal at which Agnes and her grandmother knocked, after ascending
the winding staircase cut in the precipice, opened through an arched
passage into this garden.
As the ponderous door swung open, it was pleasant to hear the lulling
sound of a fountain, which came forth with a gentle patter, like that
of soft summer rain, and to see the waving of rose-bushes and golden
jessamines, and smell the perfumes of orange-blossoms mingling with
those of a thousand other flowers.
The door was opened by an odd-looking portress. She might be
seventy-five or eighty; her cheeks were of the color of very yellow
parchment drawn in dry wrinkles; her eyes were those large, dark,
lustrous ones so common in her country, but seemed, in the general decay
and shrinking of every other part of her face, to have acquired a wild,
unnatural appearance; while the falling away of her teeth left nothing
to impede the meeting of her hooked nose with her chin. Add to this, she
was hump-backed, and twisted in her figure; and one needs all the force
of her very good-natured, kindly smile to redeem the image of poor old
Jocunda from association with that of some Thracian witch, and cause one
to see in her the appropriate portress of a Christian institution.
Nevertheless, Agnes fell upon her neck and imprinted a very fervent kiss
upon what was left of her withered cheek, and was repaid by a shower of
those epithets of endearment which in the language of Italy fly thick
and fast as the petals of the orange-blossom from her groves.
"Well, well," said old Elsie,--"I'm going to leave her here to-day.
You've no objections, I suppose?"
"Bless the sweet lamb, no! She belongs here of good right. I believe
blessed Saint Agnes has adopted her; for I've seen her smile, plain as
could be, when the little one brought her flowers."
"Well, Agnes," said the old woman, "I shall come for you after the Ave
Maria." Saying which, she lifted her basket and departed.
The garden where the two were left was one of the most peaceful retreats
that the imagination of a poet could create.
Around it ran on all sides the Byzantine arches of a cloistered walk,
which, according to the quaint, rich fashion of that style, had been
painted with vermilion, blue, and gold. The vaulted roof was spangled
with gold stars on a blue ground, and along the sides was a series of
fresco pictures representing the various scenes in the life of Saint
Agnes; and as the foundress of the Convent was royal in her means, there
was no lack either of gold or gems or of gorgeous painting.
Full justice was done in the first picture to the princely wealth and
estate of the fair Agnes, who was represented as a pure-looking, pensive
child, standing in a thoughtful attitude, with long ripples of golden
hair flowing down over a simple white tunic, and her small hands
clasping a cross on her bosom, while, kneeling at her feet, obsequious
slaves and tire-women were offering the richest gems and the most
gorgeous robes to her serious and abstracted gaze.
In another, she was represented as walking modestly to school, and
winning the admiration of the son of the Roman Praetor, who fell
sick--so says the legend--for the love of her.
Then there was the demand of her hand in marriage by the princely father
of the young man, and her calm rejection of the gorgeous gifts and
splendid gems which he had brought to purchase her consent.
Then followed in order her accusation before the tribunals as a
Christian, her trial, and the various scenes of her martyrdom.
Although the drawing of the figures and the treatment of the subjects
had the quaint stiffness of the thirteenth century, their general
effect, as seen from the shady bowers of the garden, was of a solemn
brightness, a strange and fanciful richness, which was poetical and
impressive.
In the centre of the garden was a fountain of white marble, which
evidently was the wreck of something that had belonged to the old Greek
temple. The statue of a nymph sat on a green mossy pedestal in the midst
of a sculptured basin, and from a partially reversed urn on which she
was leaning a clear stream of water dashed down from one mossy fragment
to another, till it lost itself in the placid pool.
The figure and face of this nymph, in their classic finish of outline,
formed a striking contract to the drawing of the Byzantine pairings
within the cloisters, and their juxtaposition in the same inclosure
seemed a presentation of the spirit of a past and present era: the past
so graceful in line, so perfect and airy in conception, so utterly
without spiritual aspiration or life; the present limited in artistic
power, but so earnest, so intense, seeming to struggle and burn, amid
its stiff and restricted boundaries, for the expression of some diviner
phase of humanity.
Nevertheless, the nymph of the fountain, different in style and
execution as it was, was so fair a creature, that it was thought best,
after the spirit of those days, to purge her from all heathen and
improper histories by baptizing her in the waters of her own fountain,
and bestowing on her the name of the saint to whose convent she was
devoted. The simple sisterhood, little conversant in nice points of
antiquity, regarded her as Saint Agnes dispensing the waters of purity
to her convent; and marvellous and sacred properties were ascribed to
the water, when taken fasting with a sufficient number of prayers and
other religious exercises. All around the neighborhood of this fountain
the ground was one bed of blue and white violets, whose fragrance filled
the air, and which were deemed by the nuns to have come up there
in especial token of the favor with which Saint Agnes regarded the
conversion of this heathen relic to pious and Christian uses.
This nymph had been an especial favorite of the childhood of Agnes, and
she had always had a pleasure which she could not exactly account for in
gazing upon it. It is seldom that one sees in the antique conception of
the immortals any trace of human feeling. Passionless perfection and
repose seem to be their uniform character. But now and then from the
ruins of Southern Italy fragments have been dug, not only pure in
outline, but invested with a strange pathetic charm, as if the calm,
inviolable circle of divinity had been touched by some sorrowing sense
of that unexplained anguish with which the whole lower creation groans.
One sees this mystery of expression in the face of that strange and
beautiful Psyche which still enchants the Museum of Naples. Something of
this charm of mournful pathos lingered on the beautiful features of this
nymph,--an expression so delicate and shadowy that it seemed to address
itself only to finer natures. It was as if all the silent, patient woe
and discouragement of a dumb antiquity had been congealed into this
memorial. Agnes was often conscious, when a child, of being saddened by
it, and yet drawn towards it with a mysterious attraction.
About this fountain, under the shadow of bending rose-trees and yellow
jessamines, was a circle of garden-seats, adopted also from the ruins
of the past. Here a graceful Corinthian capital, with every white
acanthus-leaf perfect, stood in a mat of acanthus-leaves of Nature's own
making, glossy green and sharply cut; and there was a long portion of a
frieze sculptured with graceful dancing figures; and in another place a
fragment of a fluted column, with lycopodium and colosseum vine hanging
from its fissures in graceful draping. On these seats Agnes had dreamed
away many a tranquil hour, making garlands of violets, and listening to
the marvellous legends of old Jocunda.
In order to understand anything of the true idea of conventual life in
those days, we must consider that books were as yet unknown, except
as literary rarities, and reading and writing were among the rare
accomplishments of the higher classes; and that Italy, from the time
that the great Roman Empire fell and broke into a thousand shivers, had
been subject to a continual series of conflicts and struggles, which
took from life all security. Norman, Dane, Sicilian, Spaniard,
Frenchman, and German mingled and struggled, now up and now down; and
every struggle was attended by the little ceremonies of sacking towns,
burning villages, and routing out entire populations to utter misery and
wretchedness. During these tumultuous ages, those buildings consecrated
by a religion recognized alike by all parties afforded to misfortune the
only inviolable asylum, and to feeble and discouraged spirits the only
home safe from the prospect of reverses.
If the destiny of woman is a problem that calls for grave attention even
in our enlightened times, and if she is too often a sufferer from the
inevitable movements of society, what must have been her position and
needs in those ruder ages, unless the genius of Christianity had opened
refuges for her weakness, made inviolable by the awful sanctions of
religion?
What could they do, all these girls and women together, with the
twenty-four long hours of every day, without reading or writing, and
without the care of children? Enough: with their multiplied diurnal
prayer periods, with each its chants and ritual of observances,--with
the preparation for meals, and the clearing away thereafter,--with the
care of the chapel, shrine, sacred gifts, drapery, and ornaments,--with
embroidering altar-cloths and making sacred tapers,--with preparing
conserves of rose-leaves and curious spiceries,--with mixing drugs for
the sick,--with all those mutual offices and services to each other
which their relations in one family gave rise to,--and with divers
feminine gossipries and harmless chatterings and cooings, one can
conceive that these dove-cots of the Church presented often some of the
most tranquil scenes of those convulsive and disturbed periods.
Human nature probably had its varieties there as otherwhere. There were
there the domineering and the weak, the ignorant and the vulgar and the
patrician and the princess, and though professedly all brought on the
footing of sisterly equality, we are not to suppose any Utopian degree
of perfection among them. The way of pure spirituality was probably, in
the convent as well as out, that strait and narrow one which there be
few to find. There, as elsewhere, the devotee who sought to progress
faster toward heaven than suited the paces of her fellow--travellers was
reckoned a troublesome enthusiast, till she got far enough in advance to
be worshipped as a saint.
Sister Theresa, the abbess of this convent, was the youngest daughter in
a princely Neapolitan family, who from her cradle had been destined to
the cloister, in order that her brother and sister might inherit more
splendid fortunes and form more splendid connections. She had been sent
to this place too early to have much recollection of any other mode of
life; and when the time came to take the irrevocable step, she renounced
with composure a world she had never known.
Her brother had endowed her with a _livre des heures_, illuminated with
all the wealth of blue and gold and divers colors which the art of those
times afforded,--a work executed by a pupil of the celebrated Fra
Angelico; and the possession of this treasure was regarded by her as
a far richer inheritance than that princely state of which she knew
nothing. Her neat little cell had a window that looked down on the
sea,--on Capri, with its fantastic grottos,--on Vesuvius, with its
weird daily and nightly changes. The light that came in from the joint
reflection of sea and sky gave a golden and picturesque coloring to the
simple and bare furniture, and in sunny weather she often sat there,
just as a lizard lies upon a wall, with the simple, warm, delightful
sense of living and being amid, scenes of so much beauty. Of the life
that people lived in the outer world, the struggle, the hope, the fear,
the vivid joy, the bitter sorrow, Sister Theresa knew nothing. She could
form no judgment and give no advice founded on any such experience.
The only life she knew was a certain ideal one, drawn from, the legends
of the saints; and her piety was a calm, pure enthusiasm which had never
been disturbed by a temptation or a struggle. Her rule in the Convent
was even and serene; but those who came to her flock from the real
world, from the trials and temptations of a real experience, were always
enigmas to her, and she could scarcely comprehend or aid them.
In fact, since in the cloister, as everywhere else, character will find
its level, it was old Jocunda who was the real governess of the Convent.
Jocunda was originally a peasant woman, whose husband had been drafted
to some of the wars of his betters, and she had followed his fortunes in
the camp. In the sack of a fortress, she lost her husband and four sons,
all the children she had, and herself received an injury which distorted
her form, and so she took refuge in the Convent. Here her energy and
_savoir-faire_ rendered her indispensable in every department. She made
the bargains, bought the provisions, (being allowed to sally forth for
these purposes,) and formed the medium by which the timid, abstract,
defenceless nuns accomplished those material relations with the world
with which the utmost saintliness cannot afford to dispense. Besides and
above all this, Jocunda's wide experience and endless capabilities of
narrative made her an invaluable resource for enlivening any dull
hours that might be upon the hands of the sisterhood; and all these
recommendations, together with a strong mother-wit and native sense,
soon made her so much the leading spirit in the Convent that Mother
Theresa herself might be said to be under her dominion.
"So, so," she said to Agnes, when she had closed the gate after
Elsie,--"you never come empty-handed. What lovely oranges!--worth double
any that one can buy of anybody else but your grandmother."
"Yes, and these flowers I brought to dress the altar."
"Ah, yes! Saint Agnes has given you a particular grace for that," said
Jocunda.
"And I have brought a ring for her treasury," said Agnes, taking out the
gift of the Cavalier.
"Holy Mother! here is something, to be sure!" said Jocunda, catching it
eagerly. "Why, Agnes, this is a diamond,--and as pretty a one as ever
I saw. How it shines!" she added, holding it up. "That's a prince's
present. How did you get it?"
"I want to tell our mother about it," said Agnes.
"You do?" said Jocunda. "You'd better tell me. I know fifty times as
much about such things as she."
"Dear Jocunda, I will tell you, too; but I love Mother Theresa, and I
ought to give it to her first."
"As you please, then," said Jocunda. "Well, put your flowers here by the
fountain, where the spray will keep them cool, and we will go to her."
* * * * *
GREEK LINES.
Blessed are the shadows of porches and cloisters! Blessed the walls that
shut us out from the dusty, dazzling world, and shed upon us the repose
and consolation of our own serene humanity! We, harassed among the base
utilities of life, made weary and sore by the ceaseless struggles of
emulation and daily warfare, turn wistfully to the Peripatetic among the
shady groves of Athens,--dream of quiet Saracenic courts, echoing with
plashy fountains,--of hooded monks, pacing away their cloistered lives
beneath storied vaults and little patches of sky,--knowing, while we
dream, that out of these came of yore the happiness of the old _eurekas_
and the deep sweetness of ancient knowledge. And then, away from the
city of our toil, the tumult of our ambitions, we gratefully find
Vallombrosas of our own, where we walk not alone, but in the pleasant
companionship of elevated thoughts, and of old sages and masters, long
passed away, but still wise and gentle to those who approach them with
faith and simplicity. Here, like those chimes which wander unheeded over
the house-tops of the roaring town, till they drop down blessed dews of
Heaven into still, grass-grown courts and deserted by-ways, the great
universal human heart beats closer to our own, and our whole being
palpitates with almost ethereal sympathies. Voices of old minstrels,
wandering down to us on loving lips through the generations, murmur in
our ears the dear burden of human, affection for men and things; and
the same tale is poured abundantly into our hearts by all those great
masters who, through their Art, have become to us oracles of Beauty and
eloquent interpreters of the Love of God.
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